华莱士·史蒂文斯,技术,和想象力的伦理

A. Groves
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引用次数: 0

摘要

虚构的人类意味着什么?这个问题是华莱士·史蒂文斯诗歌理论的核心。在这里,我认为史蒂文斯的想象伦理是“思想之诗”和“至高之诗”所特有的。这样的伦理可能会挫败马丁·海德格尔所说的“框架”。框架被用来定位社会媒体的问题,例如海德格尔所关注的技术的增长。史蒂文斯的早期散文提供了一种无意识的技术理论化,一种对思想诗歌框架的谴责。支持史蒂文斯的思想诗歌作为一种批判工具的,是他与名不见经传却颇具影响力的法国哲学家让·安德烈·瓦尔(Jean andr Wahl)的关系,尤其是两人都认为的“绝对对象”。因此,史蒂文斯的人类问题——曾经被认为是《至尊小说》的第四个租户,“它必须是人类”——涉及主体性的两个概念,它们的实践受到技术的影响:灭绝的诗人和增殖的诗人。
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Wallace Stevens, technic, and the ethics of the imagination
What would it mean to make the human, fiction? This question is central to Wallace Stevens’s theory of poetry. Here I consider Stevens’s ethics of the imagination particular to “the poetry of thought” and “supreme poetry.” Such an ethics may thwart what Martin Heidegger terms “enframing.” Enframing is used to situate issues of social media which example the growth of technic Heidegger was concerned with. Stevens’s early prose provides an unwitting theorization of technics, a rebuke of enframing from the poetry of thought. Supporting Stevens’s poetry of thought as a critical vehicle, is his relationship with the unheralded yet influential French philosopher, Jean André Wahl, particular to what both consider the “absolute object.” Thus Stevens’s human question a once considered, fourth tenant of Supreme Fiction, “It Must Be Human” concerns two concepts of subjectivity whose practices are informed by technic: the poet of extinction and the poet of multiplication.
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