{"title":"体现的数字生态:如何在世界末日生存的治疗正义分析","authors":"A. Wright","doi":"10.14321/qed.9.issue-3.0173","DOIUrl":null,"url":null,"abstract":"So begins the refrain of the podcast, How to Survive the End of the World (HSEW) hosted by queer Black sisters, adrienne maree and Autumn Brown. The hosts, who share the identities of being writers, healing justice practitioners and organizers, decided to begin their podcast in November 2017, to center what must be known and practiced for living, existing, and resisting interlocking forms of social oppression. The hosts argue that they and the larger world are living through apocalyptic moments such as climate change, racial terror, queer and trans antagonism, and the violences of capitalism. HSEW would grow to have over 100,000 unique listeners. Their podcast is a significant site for my exploration of embodied abolition because of their sociopolitical commitments to abolition, social change, and healing. Carceral abolition is a political project to end policing and imprisonment by cultivating a society that challenges carcerality, which include systems of imprisonment, surveillance, and criminalization that construct a punitive culture that affects one’s embodiment in a carceral state. Embodied abolition links carceral abolition with healing justice, the work of centering individual and collective healing in movements for social change. I believe embodiment is deeply linked F O R U M","PeriodicalId":43840,"journal":{"name":"QED-A Journal in GLBTQ Worldmaking","volume":"1 1","pages":"173 - 180"},"PeriodicalIF":0.5000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Embodied Digital Ecologies: A Healing Justice Analysis of How to Survive the End of the World\",\"authors\":\"A. Wright\",\"doi\":\"10.14321/qed.9.issue-3.0173\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"So begins the refrain of the podcast, How to Survive the End of the World (HSEW) hosted by queer Black sisters, adrienne maree and Autumn Brown. The hosts, who share the identities of being writers, healing justice practitioners and organizers, decided to begin their podcast in November 2017, to center what must be known and practiced for living, existing, and resisting interlocking forms of social oppression. The hosts argue that they and the larger world are living through apocalyptic moments such as climate change, racial terror, queer and trans antagonism, and the violences of capitalism. HSEW would grow to have over 100,000 unique listeners. Their podcast is a significant site for my exploration of embodied abolition because of their sociopolitical commitments to abolition, social change, and healing. Carceral abolition is a political project to end policing and imprisonment by cultivating a society that challenges carcerality, which include systems of imprisonment, surveillance, and criminalization that construct a punitive culture that affects one’s embodiment in a carceral state. Embodied abolition links carceral abolition with healing justice, the work of centering individual and collective healing in movements for social change. I believe embodiment is deeply linked F O R U M\",\"PeriodicalId\":43840,\"journal\":{\"name\":\"QED-A Journal in GLBTQ Worldmaking\",\"volume\":\"1 1\",\"pages\":\"173 - 180\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2022-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"QED-A Journal in GLBTQ Worldmaking\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14321/qed.9.issue-3.0173\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIAL ISSUES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"QED-A Journal in GLBTQ Worldmaking","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14321/qed.9.issue-3.0173","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIAL ISSUES","Score":null,"Total":0}
引用次数: 0
摘要
这是由黑人酷儿姐妹adrienne maree和Autumn Brown主持的播客《如何在世界末日生存》(HSEW)的副歌部分。主持人们拥有作家、治愈正义实践者和组织者的身份,他们决定在2017年11月开始他们的播客,集中讨论生活、存在和抵制相互关联的社会压迫形式必须知道和实践的东西。主持人认为,他们和更大的世界正在经历世界末日的时刻,比如气候变化、种族恐怖、同性恋和变性人的对抗,以及资本主义的暴力。HSEW将发展到拥有超过10万的独立听众。他们的播客是我探索具体废除的一个重要网站,因为他们对废除,社会变革和治愈的社会政治承诺。废除监禁是一项政治工程,旨在通过建立一个挑战监禁制度的社会来结束警察和监禁,其中包括监禁,监视和刑事定罪制度,这些制度构建了一种惩罚性文化,影响了一个人在监禁国家的体现。具体的废除将废除监禁与治疗正义联系起来,在社会变革运动中集中个人和集体治疗的工作。我相信化身与O O R U M有着深刻的联系
Embodied Digital Ecologies: A Healing Justice Analysis of How to Survive the End of the World
So begins the refrain of the podcast, How to Survive the End of the World (HSEW) hosted by queer Black sisters, adrienne maree and Autumn Brown. The hosts, who share the identities of being writers, healing justice practitioners and organizers, decided to begin their podcast in November 2017, to center what must be known and practiced for living, existing, and resisting interlocking forms of social oppression. The hosts argue that they and the larger world are living through apocalyptic moments such as climate change, racial terror, queer and trans antagonism, and the violences of capitalism. HSEW would grow to have over 100,000 unique listeners. Their podcast is a significant site for my exploration of embodied abolition because of their sociopolitical commitments to abolition, social change, and healing. Carceral abolition is a political project to end policing and imprisonment by cultivating a society that challenges carcerality, which include systems of imprisonment, surveillance, and criminalization that construct a punitive culture that affects one’s embodiment in a carceral state. Embodied abolition links carceral abolition with healing justice, the work of centering individual and collective healing in movements for social change. I believe embodiment is deeply linked F O R U M