众神之后

IF 0.2 4区 文学 0 LITERATURE RENASCENCE-ESSAYS ON VALUES IN LITERATURE Pub Date : 2021-06-03 DOI:10.5840/RENASCENCE20217312
Anderson D. Araujo
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引用次数: 0

摘要

1928年1月,The Dial出版了t·s·艾略特对《人物:埃兹拉·庞德诗集》(1926)的评论。尽管艾略特承认自己亏欠了这位美国诗人批评家,但他似乎对庞德的信仰体系感到困惑,在他看来,庞德的信仰体系是神秘主义、神秘主义、伪科学和儒家思想的令人兴奋的混合体。带着一丝恼怒,他在评论的结尾挑衅地问道:“庞德先生相信什么?”尽管庞德永远不会给出一个令艾略特满意的答案,但他会在他的散文和诗歌中一次又一次地重温这个问题。在这个过程中,他揭示了更多关于他古怪的信条,甚至比艾略特可能预料到的还要多。庞德努力综合各种哲学和多神教传统,抛弃了他年轻时的长老会信仰。从20世纪30年代开始,他与意大利法西斯主义日益加深的联系,以及对墨索里尼近乎狂热的崇拜,为他的信仰谱增添了另一层色彩。艾略特在《表盘》中的质疑作为一个反复出现的参考点,本文将庞德的宗教信仰作为一种神话神学、美学和政治思想的转变。呈现出来的画面既复杂又难以确定,模糊了构成“信仰”本身的界限。
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After Many Gods
In January 1928, The Dial published T. S. Eliot’s review of Personae: The Collected Poems of Ezra Pound (1926). Even as he acknowledges his indebtedness to his fellow American poet-critic, Eliot seems bewildered by Pound’s belief system, which in his estimation is a heady mix of mysticism, occultism, pseudoscience, and Confucianism. With a touch of exasperation, he ends the review by asking provocatively, “what does Mr. Pound believe?” Although he would never give an answer that Eliot would find satisfying, Pound would revisit the question time and again in his prose and poetry. In the process, he reveals more about his eccentric set of creeds than even Eliot might have bargained for. Striving to synthesize a range of philosophical and polytheistic traditions, Pound would cast off the Presbyterianism of his early youth. From the 1930s onward, his deepening affiliation with Italian Fascism and near-cultic devotion to Mussolini would add yet another layer to his spectrum of beliefs. With Eliot’s query in The Dial functioning as a recurring point of reference, this essay examines Pound’s religious beliefs as a shifting panoply of mythico-theological, aesthetic, and political ideas. The picture that emerges is as complex as it is difficult to pin down, blurring the boundaries of what constitutes “faith” itself.
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来源期刊
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0.10
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11
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