Lora Luayya, S. Hardjosoekarto, O. Herwantoko, Nur Muhammaditya
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The description of the characteristics of moral embeddedness, particularly group solidarity exchange, in the digital realm of the homosexual movie industry is mapped through TNA and SNA using the Netlytic and Gephi software and supported by polls via Twitter and observations in several chat groups of homosexual movie lovers. Referring to the conducted survey, 71.85% of consumers of homosexual movies use Twitter to communicate with each other instead of chat groups and offline meetings. Beckert (2005) argues that the formation of group solidarity is primordial based, while this study discovers that digital group solidarity is relatively unrelated to primordial ties. In contrast to Beckert (2005) who observes group solidarity from only one side of the market (either producers or consumers), this study reveals that digital group solidarity can occur in both arenas and places more emphasis on the preference side. 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引用次数: 0
摘要
本研究探讨了Beckert(2005)在道德嵌入理论中将数字群体团结作为一种新的类型学。数字群体团结被理解为通过市场舞台上的数字互动构建的群体团结的一种形式。与Scott(2020)的研究不同,Scott(2020)更关注同性恋电影的审查政策。这也与Nurmajesty et al.(2022)的一项研究形成对比,该研究参考了Beckert(2009)关于基于物理和象征价值的印度尼西亚jamu(印度尼西亚草药)市场的商品估值机制。在同性恋电影行业的数字领域中,道德嵌入特征的描述,特别是群体团结交换,通过TNA和SNA使用Netlytic和Gephi软件进行映射,并通过Twitter的民意调查和几个同性恋电影爱好者聊天小组的观察得到支持。根据所进行的调查,71.85%的同性恋电影消费者使用Twitter进行交流,而不是聊天群和线下会议。Beckert(2005)认为群体团结的形成是基于原始的,而本研究发现数字群体团结与原始联系相对无关。与Beckert(2005)只从市场的一方(生产者或消费者)观察群体团结不同,本研究揭示了数字群体团结可以发生在两个领域,并且更强调偏好方面。Beckert(2005)也揭示了数字群体团结是合作和群体团结的一部分,因为数字群体团结中的自我和另一个自我都倾向于被视为利益。
Digital Group Solidarity: Rethinking the Typology of Beckert's Moral Embeddedness in the Contemporary Market Arena
This study explores digital group solidarity as a new typology in the theory of moral embeddedness by Beckert (2005). Digital group solidarity is understood as a form of group solidarity that is constructed through digital interactions in a market arena. This study is different from that of Scott (2020) which more focuses on censorship policies on homosexual movies. It is also in contrast with a study by Nurmajesty et al. (2022) which is in reference to Beckert (2009) regarding the mechanism of commodity valuation of the jamu (Indonesian herbal medicine) market in Indonesia based on physical and symbolic values. The description of the characteristics of moral embeddedness, particularly group solidarity exchange, in the digital realm of the homosexual movie industry is mapped through TNA and SNA using the Netlytic and Gephi software and supported by polls via Twitter and observations in several chat groups of homosexual movie lovers. Referring to the conducted survey, 71.85% of consumers of homosexual movies use Twitter to communicate with each other instead of chat groups and offline meetings. Beckert (2005) argues that the formation of group solidarity is primordial based, while this study discovers that digital group solidarity is relatively unrelated to primordial ties. In contrast to Beckert (2005) who observes group solidarity from only one side of the market (either producers or consumers), this study reveals that digital group solidarity can occur in both arenas and places more emphasis on the preference side. Digital group solidarity is also revealed as a slice of cooperation and group solidarity in Beckert (2005), since both ego and alter ego in digital group solidarity tend to be observed as benefits.