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引用次数: 5

摘要

在寻求替代能源外倾性和重碳开采的过程中,废物转化为能源在全球范围内正在增长。在加纳的工人阶级城市阿沙曼,一个国际非政府组织通过一个巨大的生物沼气池将粪便转化为电能。这些电力由公厕提供,再卖给居民。阿沙曼的案例被吹捧为可持续发展的典范,它表明,当权力来自人类的排泄物时,能源政治和生命政治的纠缠,以及能源和necropower(死亡和腐烂的政治用途)的纠缠是不可否认的。在这种“生物死亡合作”的前提下,在可持续性科学的支持下,这些干预措施激活了国家对废物的垄断,同时吸收了城市居民身体的过剩。标志着内部能源前沿的密切开发,能源生产和政治经济结合的日益紧密的电路结果。
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Experiments in Excreta to Energy
In the quest for alternatives to energy extraversion and carbon-heavy extraction, transformation of waste to energy is growing worldwide. In Ghana’s working-class city of Ashaiman, an international NGO converts faecal waste into electricity through a massive biodigester. Fed by public toilets, the power is sold back to residents. Touted as an exemplar of sustainable development, Ashaiman’s case demonstrates that when power comes from human waste, the entanglement of energopolitics and biopolitics, but also energopower and necropower – the political uses of death and decay – is undeniable. Premised on such ‘bio-necro collaborations’ and enabled by sustainability science, these interventions activate state monopolies of waste while assimilating bodily excesses of urban dwellers. Marking the intimate exploitations of internal energy frontiers, an ever-tightening circuitry of energy production and political-economic incorporation results.
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