性别、世俗与法国大革命中的玛丽安形象

Past imperfect (Edmonton, Alta.) Pub Date : 2019-09-12 DOI:10.21971/pi29348

Kristina Molin Cherneski

{"title":"性别、世俗与法国大革命中的玛丽安形象","authors":"Kristina Molin Cherneski","doi":"10.21971/pi29348","DOIUrl":null,"url":null,"abstract":"She represented the virtues so desired by the new order: the transcendence of localism, superstition, and particularity in the name of a more disciplined and universalistic worship. She belonged to no group, to no particular place. She was the antithesis of those “ridiculous usages, gothic formulas, absurd and puerile etiquette, and the right usurped by the clergy,” which radicals had already denounced in 1790.","PeriodicalId":93671,"journal":{"name":"Past imperfect (Edmonton, Alta.)","volume":"318 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Gender, the Secular, and the Image of the Marianne in the French Revolution\",\"authors\":\"Kristina Molin Cherneski\",\"doi\":\"10.21971/pi29348\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"She represented the virtues so desired by the new order: the transcendence of localism, superstition, and particularity in the name of a more disciplined and universalistic worship. She belonged to no group, to no particular place. She was the antithesis of those “ridiculous usages, gothic formulas, absurd and puerile etiquette, and the right usurped by the clergy,” which radicals had already denounced in 1790.\",\"PeriodicalId\":93671,\"journal\":{\"name\":\"Past imperfect (Edmonton, Alta.)\",\"volume\":\"318 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-09-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Past imperfect (Edmonton, Alta.)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21971/pi29348\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Past imperfect (Edmonton, Alta.)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21971/pi29348","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}

引用次数: 0

摘要

她代表了新秩序所渴望的美德:以一种更有纪律、更普遍的崇拜之名，超越了地方主义、迷信和特殊性。她不属于任何团体，也不属于任何特定的地方。她是那些“荒谬的用法，哥特式的公式，荒谬和幼稚的礼仪，以及被神职人员篡夺的权利”的对立面，这些激进分子在1790年就已经谴责过了。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文

微信好友朋友圈 QQ好友复制链接

本刊更多论文

Gender, the Secular, and the Image of the Marianne in the French Revolution

She represented the virtues so desired by the new order: the transcendence of localism, superstition, and particularity in the name of a more disciplined and universalistic worship. She belonged to no group, to no particular place. She was the antithesis of those “ridiculous usages, gothic formulas, absurd and puerile etiquette, and the right usurped by the clergy,” which radicals had already denounced in 1790.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Past imperfect (Edmonton, Alta.)

自引率

0.00%

发文量