印度西孟加拉邦圣塔人社区的宗教和社会禁令保护资源

U. Sen, R. Bhakat
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引用次数: 2

摘要

圣林通常被认为是社会文化保护的植物斑块,主要由部落群体管理。这些树林通常被认为是神、女神、精灵或超自然人工制品的住所。一般来说,它们主要是由具有宗教热情的部落团体崇拜、管理和保护。这些小树林主要作为较少受干扰植被的基准。禁忌和社会禁令保护神圣的树林免受人类活动造成的破坏。据报道,在圣林中发现了一些遗存、特有和濒危物种。基于这样的假设,本文强调了西孟加拉邦Jhargram区Binpur II街区神圣树林周围的Santal社区的保护和文化价值。研究表明,这些森林除了保护了191种被子植物外,还具有一定的直接和间接的社会经济影响。因此,不仅需要保护神圣的森林,还需要复兴和改造一些传统的植物保护形式。
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Conservation of resources by religious and social prohibitions by Santal communities in South West Bengal, India
ABSTRACT Sacred groves are generally considered as socio-culturally preserved patches of plants primarily managed by tribal groups. Such groves are usually believed to be as the abodes of gods, goddesses, spirits or supernatural artefacts. Generally, they are predominantly worshipped, managed and protected by the tribal groups with religious zeal. Such groves mainly serve as the benchmarks of less disturbed vegetation. Taboos and social prohibitions shield the sacred groves from the destruction caused by human activity. Several relicts, endemic and endangered species have been reported from sacred groves. Depending on such assumption, this paper highlights the conservation and cultural values of the Santal community surrounding the sacred groves of Binpur II block under Jhargram District in West Bengal. The study shows that, in addition to the conservation of 191 species of angiosperms, these groves have certain direct and indirect socio-economic impacts. Therefore, there is an urgent need not only preserve the sacred forest but also revive and reinvent some traditional form of plant conservation.
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CiteScore
1.60
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0.00%
发文量
23
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