欧洲的奎师那意识:农业社区成为市场营销焦点的方式

Krisztina Bence-Kiss, O. Szigeti
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引用次数: 0

摘要

奎师那知觉被认为是西方世界最成功的新兴宗教运动之一。本研究的目的是通过内容分析、实地研究观察和深度访谈,确定和分析克里希纳意识社区成员在欧洲应用的营销策略。服务营销的营销组合(7P)也经常被建议应用于宗教团体,然而,由于宗教的原则,这个概念有边界,可能不会为了营销而改变。研究表明,在欧洲,克里希纳意识社区通过将产品从宗教转变为复杂的旅游产品来克服这一问题,这一产品以农业社区的形式实现,在一些国家已成为重要的乡村旅游景点。由于对不同机构网站的比较表明,农村和农业社区主要关注吸引那些还不熟悉奎师那知觉的人,而其他机构的网站主要与信徒或已经对宗教或其某些方面(烹饪,教育)感兴趣的人交流,农村和农业社区是被选中进行更密切分析的机构。因此,这些旅游景点的营销人员可以自由地对营销组合进行某些修改,因为其重点是旅游景点,而不是宗教本身;而宗教知识的传播只发生在旅游景点。到目前为止,六个不同国家的七个欧洲农业社区参与了这项研究,未来可能会扩展到其他社区和大陆进行更彻底的分析。
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Krishna consciousness in Europe: The way farming communities became the focal points of marketing
Krishna Consciousness is regarded as one of the most successful new religious movements in terms of marketing in the Western World. The aim of this research was to identify and analyze the marketing strategy the members of the Krishna-conscious community apply in Europe via content analyses, field research observations and in-depth interviews. The marketing mix of services marketing (7P) are often suggested to be applied by religious communities as well, however, this concept has boundaries due to the principles of the religions, which may not be altered for the sake of marketing. The research has shown that in Europe Krishna-conscious communities have overcome this problem by shifting the product from religion to a complex touristic product, which is realized in the form of farming communities, which have become an important rural tourist attraction in some countries. As the comparison of the websites of the different institutions has shown that rural and farming communities are the ones, which focus mainly on attracting people, who are not familiar with Krishna Consciousness yet, while the websites of the other institutions communicate mostly with devotees or people already interested in the religion or its certain aspect (cuisine, education), rural and farming communities were the institutions chosen to be analyzed more closely. The marketers of these tourist attractions are therefore free to make certain modifications in the marketing mix, as its focus is a tourist attraction, not the religion itself; while the transmission of knowledge about the religion happens in the touristic attractions only. Seven European farming communities of six different countries have participated in the research so far, which may be extended to further communities and continents on the future for a more thorough analysis.
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