理解“什么是哲学?”启示录中的“时间的终结”

Murzban Jal
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摘要

斯大林主义彻底摧毁了布尔什维克革命,因为它取代了马克思的共产主义思想,即“自由人民的联盟”,取而代之的是伪装成社会主义的专制东方版本的国家资本主义,自由主义、法西斯主义和威权主义(现代资本主义社会的三大轴心)不仅导致了理性的崩溃和毁灭,而且还破坏了批判性思维本身的基础。本文认为,斯拉沃伊Žižek关于“禁止思考”(Denkverbot)的观点是一个重要的观点,它提高了哲学的重要性,不仅可以对抗全球版本的威权主义的兴起,还可以批判处于永久和终极危机中的晚期帝国主义。它谈到了“世界末日”的世界末日观念,这是一个圣经主题,随着俄罗斯的入侵和北大西洋公约组织(NATO)国家集团的推动,现在正在乌克兰付诸实践,而北大西洋公约组织(NATO)国家集团,像俄罗斯一样,只能在世界末日的图像的帮助下生存。必须提到的是,当斯大林用威权主义教条取代马克思主义作为批判理论时,当法西斯主义完全压制古典德国哲学以创造“雅利安种族”的民族主义神话政治时,严谨的哲学学科在大学里被新自由主义资本主义所驱逐,对他们来说,哲学作为批判思维必须由超消费主义原则和相应的“思维的完全回归”来补充。这篇文章是关于一个非常重要的问题,什么叫做哲学思考?以及“革命思想如何超越反革命压抑思想的领域?”,而最重要的是,最迫切的问题是:“什么是哲学?””
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Understanding the Question ‘What is Philosophy?’ in the Apocalyptic ‘End of Time’
While Stalinism destroyed the Bolshevik Revolution completely by replacing Marx’s idea of communism as the ‘association of free people’ with a dictatorship of the despotic Oriental version of state capitalism that masqueraded as socialism, liberalism, fascism, and authoritarianism (the three axes of modern capitalist societies) have led not only to the collapse and destruction of reason, but also to the destruction of the very basis of critical thinking itself. This essay claims that Slavoj Žižek’s idea of the Denkverbot (‘prohibition against thinking’) is an important idea that raises the importance of philosophy to not only counter the rise of global versions of authoritarianism, but also to critique late imperialism in permanent and terminal crisis. It talks of the apocalyptic idea of the ‘end of time’, a biblical theme that is now being put into practice in Ukraine with the Russian invasion and fueled by the North Atlantic Treaty Organization (NATO) bloc of nations which, like Russia, can only exist with the help of images of the apocalypse. What must be mentioned is that while Stalin replaced Marxism as critical theory with authoritarian dogma and while fascism completely repressed classical German philosophy to create a nationalist mytho-politics of the ‘Aryan race’, the discipline of rigorous philosophy was banished in universities by neoliberal capitalism for whom philosophy as critical thinking had to be supplemented by the principles of hyper-consumerism and the corresponding ‘complete regression of thinking’. This essay is on the very important questions ‘What is called philosophical thinking?’ and ‘How can revolutionary thinking transcend the domain of the counterrevolutionary repressed mind?’ and, most importantly, the very burning question: ‘What is philosophy?’
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