种族作为补充:亚洲女性身体的表面和缝隙

IF 1.3 2区 文学 Q2 COMMUNICATION Quarterly Journal of Speech Pub Date : 2022-06-30 DOI:10.1080/00335630.2022.2088841
J. LeMesurier
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引用次数: 1

摘要

在2019冠状病毒病(COVID-19)爆发后,针对亚洲人的暴力行为促使许多人重新思考亚裔女性气质在美国种族格局中的修辞方式。在这篇文章中,我认为亚洲人作为“永久的外国人”的持续存在是通过对亚洲女性美学的表面上的积极评价来维持的,特别是在皮肤质地和性能力方面,作为白人身体的补充。亚洲女性最容易辨认的是那些唤起感官/感官刺激的刻板形象。对与健康和美容产品相关的重要话语的分析表明,种族补充的修辞,种族化的解剖特征的审美崇拜,作为白人消费身体的增强,如何在执行刻板印象的体现时,使亚洲性在修辞上最合法。除了这些刻板印象的单向度之外,它们规范了审美表现对本体论动机的替代,这限制了亚洲和亚裔美国修辞家的可用机会范围。
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Race as supplement: Surfaces and crevices of the Asian feminine body
ABSTRACT In the wake of COVID-19, the violence toward Asians has prompted many to reconsider how Asian femininity is rhetorically configured in the US racial landscape. In this article, I argue that the ongoing Othering of Asians as “perpetual foreigners” is sustained through ostensibly positive valuations of Asian feminine aesthetics, particularly related to skin texture and sexual prowess, as supplements for white bodies. The Asian feminine is most legible when enacting stereotypical embodiments that evoke sensory/sensual stimulation. Analysis of prominent discourses related to wellness and beauty products demonstrates how the rhetoric of racial supplementation, the aesthetic fetishization of racialized anatomical features as augmentation for the white consuming body, renders Asianness as most rhetorically legitimate when performing stereotypical embodiments. Beyond the one-dimensional nature of these stereotypes, they normalize the substitution of aesthetic performance for ontological motivation, which constrains the range of available opportunities for Asian and Asian American rhetors.
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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