被遗忘的事工:精神镜头下的痴呆症

Q2 Arts and Humanities Journal of Disability and Religion Pub Date : 2022-02-11 DOI:10.1080/23312521.2022.2035298
Wen-Pin Leow
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引用次数: 0

摘要

软弱和相互依赖。Kasonga体现了这一点,他在担架上从一个村庄到另一个村庄,在别人扶着的情况下宣讲基督。迪埃尔认为,残疾并没有妨碍卡松加的事工成效:尽管他有残疾,上帝仍在工作。保罗·卡松加(Paul Kasonga)的故事是这本书中最古老的,但他的故事最好地捕捉了残疾人在传教中的激进视角。保罗在任何意义上都是软弱的:他是残疾人,他来自殖民统治下的偏远村庄,他在他的教派中仍然是一个文化局外人。Kasonga的故事与其他故事不同,因为他的弱点是如此明显。虽然其他故事都是由残疾经历塑造的,但它们都集中在西方人的视角上,他们比他们所服务的人拥有更多的选择、机会和资源。这种对比表明,残疾并不是在宣教中讲述残疾故事时唯一重要的软弱标志。虽然残疾减少了西方传教士和当地人之间的障碍,但它并没有消除源于他们的社会和物质背景的观点差异。这并不是否认作者的牺牲或他们有价值的观点,但在阅读这本书时,它提出了一些重要的问题:如果来自全球南方的残疾传教士讲述《使命中的残疾》中的故事,会有什么不同?他们对圣经的解读与贡献者有何一致或不同?他们对福音的语境化会在哪里为对残疾的神学反思开辟不同的途径?这些问题突出了我们需要寻找和倾听来自全球南方的残疾传教士的故事,以便在软弱中学习上帝的力量。这本书的好处是,它挑战了以西方为基础的使命,让它们沿着这条路走得更深、更弱。这个体量不是一个目的地,而是一个路标,指引着一种使命精神,以多种形式庆祝弱点。《宣教中的残疾》是一本重要的书,对于宣教机构、传教士、牧师和平信徒领袖来说,它提供了一个重要的视角,而在全球宣教中,西方福音派往往会将其边缘化。
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Ministry with the Forgotten: Dementia through a Spiritual Lens
weakness and interdependence. Kasonga embodied this as he traveled from one village to another on a stretcher, proclaiming Christ while held up by others. Disability, Deuel argues, was no impediment to Kasonga’s ministry effectiveness: God worked through, not despite his disability. The story of Paul Kasonga is the oldest in the volume, yet his story best captures a radical vision of disability in mission. Paul is weak in every sense of the term: he is disabled, he comes from a remote village under colonial rule, and he remains a cultural outsider in his denomination. Kasonga’s story stands apart from the volume’s other stories because his weakness is so much more pronounced. While the other stories are shaped by the experience of disability, they center on the perspectives of westerners who have greater choice, opportunity, and resources than those they serve. The contrast suggests that disability is not the only marker of weakness that matters in telling the story of disability in mission. While disability reduces the barrier between western missionaries and locals, it does not eradicate differences in perspective that stem from their social and material backgrounds. This is not to deny the contributors’ sacrifices or their valuable perspectives, but it raises some important questions when reading the volume: how would the stories in Disability in Mission be told differently if spoken by disabled missionaries from the global south? How would their readings of the Bible cohere or differ from the contributors? Where would their contextualization of the Gospel open divergent avenues for theological reflection on disability? These questions highlight the need to seek out and listen to the stories of disabled missionaries from the global south in learning the power of God in weakness. The benefit of the volume is that it challenges western-based missions to follow this path deeper into weakness. The volume is not a destination, but a signpost directing the way to a mission ethos that celebrates weakness in its manifold forms. Disability in Mission is an important text for mission agencies, missionaries, ministers, and lay leaders by contributing a crucial perspective that is often marginalized by western evangelicals in global missions.
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来源期刊
Journal of Disability and Religion
Journal of Disability and Religion Arts and Humanities-Religious Studies
CiteScore
0.80
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发文量
47
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