{"title":"创造和修补我们的自我","authors":"A. Davis","doi":"10.14428/thl.v6i1.61243","DOIUrl":null,"url":null,"abstract":"Theological anthropology has tended to view human flourishing as consisting in the loving communion of our selves with God. Recently, Natalia Marandiuc has brought the tools of attachment theory to theological anthropology to argue that a self is not inherent to human persons but rather is co-created through our loving relationships with one another and with God. In this paper I argue for the introduction of narrative, particularly as understood through the work of Eleonore Stump, to Marandiuc’s account as a practical means by which healing love might be communicated, particularly through Scriptural narratives. In evidence of narrative’s usefulness, I offer a brief exegesis of the Gospel of John’s account of the Woman at the well. This synthesis fills a gap in our understanding of the self’s flourishing by not only adopting a model demonstrating its emergence but also by providing a method by which the model can be applied.","PeriodicalId":52326,"journal":{"name":"TheoLogica","volume":"50 5 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Making and Mending Our Selves\",\"authors\":\"A. Davis\",\"doi\":\"10.14428/thl.v6i1.61243\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Theological anthropology has tended to view human flourishing as consisting in the loving communion of our selves with God. Recently, Natalia Marandiuc has brought the tools of attachment theory to theological anthropology to argue that a self is not inherent to human persons but rather is co-created through our loving relationships with one another and with God. In this paper I argue for the introduction of narrative, particularly as understood through the work of Eleonore Stump, to Marandiuc’s account as a practical means by which healing love might be communicated, particularly through Scriptural narratives. In evidence of narrative’s usefulness, I offer a brief exegesis of the Gospel of John’s account of the Woman at the well. This synthesis fills a gap in our understanding of the self’s flourishing by not only adopting a model demonstrating its emergence but also by providing a method by which the model can be applied.\",\"PeriodicalId\":52326,\"journal\":{\"name\":\"TheoLogica\",\"volume\":\"50 5 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-02-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"TheoLogica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.14428/thl.v6i1.61243\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"TheoLogica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14428/thl.v6i1.61243","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
Theological anthropology has tended to view human flourishing as consisting in the loving communion of our selves with God. Recently, Natalia Marandiuc has brought the tools of attachment theory to theological anthropology to argue that a self is not inherent to human persons but rather is co-created through our loving relationships with one another and with God. In this paper I argue for the introduction of narrative, particularly as understood through the work of Eleonore Stump, to Marandiuc’s account as a practical means by which healing love might be communicated, particularly through Scriptural narratives. In evidence of narrative’s usefulness, I offer a brief exegesis of the Gospel of John’s account of the Woman at the well. This synthesis fills a gap in our understanding of the self’s flourishing by not only adopting a model demonstrating its emergence but also by providing a method by which the model can be applied.