祝福吗?丹尼斯·阿克曼对救赎的批判性分析,将人类的繁荣描绘为解放、优雅和生命的美好

N. Marais
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引用次数: 6

摘要

幸福与人类繁荣日益成为各种神学学科的神学研究焦点,包括系统神学(cf Charry, 2012)、实践神学(cf Long, 2012)和圣经神学(cf Strawn, 2012)。在系统神学中,这类研究的焦点往往是创造、救赎和末世论。救赎的教义与幸福和健康的概念有着特别有趣的(包括词源学上的)联系。本文是博士研究人类繁荣的一部分,建议对著名的圈神学家丹尼斯·阿克曼(Denise Ackermann)对救赎的理解进行批判性分析,因为(1)女性主义神学(和女性主义神学家)特别关注“所有人的繁荣”,(2)非洲神学对人类繁荣的声音应该有助于新兴的人类繁荣神学思想。在本文中,我们将论证阿克曼思想中的救赎注入了“所有人的丰富生活”的愿景,这一愿景以“祝福”的概念达到高潮。
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Blessed? A critical analysis of salvation in Denise Ackermann that portrays human flourishing as liberation, grace and the goodness of life
Happiness and human flourishing has increasingly become a theological research focus in a variety of theological disciplines, including systematic theology (cf Charry, 2012), practical theology (cf Long, 2012) and biblical theology (cf Strawn, 2012). In systematic theology the focus of such research often is often creation, salvation and eschatology. The doctrine of salvation has particularly interesting (including etymological) connections with the notions of well-being and health. This paper, which forms part of PhD research on human flourishing, proposes to do a critical analysis of renowned Circle theologian Denise Ackermann’s understanding of salvation, since (1) feminist theology (and feminist theologians) has a particular concern for the ‘flourishing of all’, and (2) African theological voices on human flourishing should contribute to the emerging theological thinking on human flourishing. In this paper, it will be argued that salvation in Ackermann’s thought is infused with the vision for ‘abundant life for all’, which culminates with the notion of ‘blessing’.
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