{"title":"测绘落魄:在马克·格维瑟的《约翰内斯堡失物招领》中剖析种族和性别的界限","authors":"Christopher Wayne Koekemoer","doi":"10.25159/1753-5387/12804","DOIUrl":null,"url":null,"abstract":"This article details the deconstruction of social identity in Mark Gevisser’s memoir Lost and Found in Johannesburg. It does so by emphasising how the city’s design reflects racial and sexual segregation through the construction of borders and boundaries that are nonetheless nebulous and artificial. In Gevisser’s memoir, his recollections are interspersed with the narratives of other marginalised individuals and groups. I employ Julia Kristeva’s theory of abjection to understand how systems of exclusion function not only to exclude, but paradoxically, how they allow spaces of inclusion. I argue that the apartheid city can be read as a social body that can be analysed in a similar manner to how the individual subject distinguishes itself from others. The social body therefore creates subjective boundaries between racialised and sexualised others to maintain its sense of autonomy.","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mapping Abjection: Dissecting Racial and Sexual Boundaries in Mark Gevisser’s Lost and Found in Johannesburg\",\"authors\":\"Christopher Wayne Koekemoer\",\"doi\":\"10.25159/1753-5387/12804\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article details the deconstruction of social identity in Mark Gevisser’s memoir Lost and Found in Johannesburg. It does so by emphasising how the city’s design reflects racial and sexual segregation through the construction of borders and boundaries that are nonetheless nebulous and artificial. In Gevisser’s memoir, his recollections are interspersed with the narratives of other marginalised individuals and groups. I employ Julia Kristeva’s theory of abjection to understand how systems of exclusion function not only to exclude, but paradoxically, how they allow spaces of inclusion. I argue that the apartheid city can be read as a social body that can be analysed in a similar manner to how the individual subject distinguishes itself from others. The social body therefore creates subjective boundaries between racialised and sexualised others to maintain its sense of autonomy.\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2023-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1092\",\"ListUrlMain\":\"https://doi.org/10.25159/1753-5387/12804\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1092","ListUrlMain":"https://doi.org/10.25159/1753-5387/12804","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Mapping Abjection: Dissecting Racial and Sexual Boundaries in Mark Gevisser’s Lost and Found in Johannesburg
This article details the deconstruction of social identity in Mark Gevisser’s memoir Lost and Found in Johannesburg. It does so by emphasising how the city’s design reflects racial and sexual segregation through the construction of borders and boundaries that are nonetheless nebulous and artificial. In Gevisser’s memoir, his recollections are interspersed with the narratives of other marginalised individuals and groups. I employ Julia Kristeva’s theory of abjection to understand how systems of exclusion function not only to exclude, but paradoxically, how they allow spaces of inclusion. I argue that the apartheid city can be read as a social body that can be analysed in a similar manner to how the individual subject distinguishes itself from others. The social body therefore creates subjective boundaries between racialised and sexualised others to maintain its sense of autonomy.