既不是“凯尔特”也不是“达契亚”:位于La t、喀尔巴阡和罗马世界边缘的Židovar遗址

Vladimir D. Mihajlović, Marko A. Janković
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引用次数: 1

摘要

本文回顾了长期以来对晚期铁器时代遗址Židovar的“凯尔特”、“达契亚”和“Celto-Dacian”的解释。认为这一观点是来自有偏见的文化历史种族决定论,证据是重新考虑Branko Gavela的挖掘期刊和Židovar上发表的研究。讨论了证据基础,如地理上的困难和年代学,以及对遗址特征的一些常见误解。关于其民族归属的结论强调了僵局。本文呼吁一种超越民族文化决定论的新方法,并敦促使用“关系局部性”。这一视角将场地及其周边环境视为一级社区,即空间社会焦点,纠缠在多样的、多向的、超区域的关系网络中。这将意味着Židovar社区积极地调解来自La t - Pannonian,多瑙河-喀尔巴阡河和罗马世界的“全球化”共同的不同模板,并以独特的当地方式将它们拼凑在一起。
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Neither “Celtic” nor “Dacian”: The Site of Židovar at the Edges of La Tène, Carpathian and Roman Worlds
The paper reviews long-standing interpretation of the late Iron Age site of Židovar as “Celtic”, “Dacian” and “Celto-Dacian”. Arguing that this standpoint is derived from biased culture-historical ethno-determinism, the evidence is reconsidered from excavation journals of Branko Gavela and published research on Židovar. Evidential basis is discussed, such as sratigraphic difficulties and chronology, as well as some common misconceptions of the site’s characteristics. Deadlocks are emphasized regarding the conclusions on its ethnic belonging. The paper calls for a new approach that goes beyond ethno-cultural determinism and urges the employment of “relational locality”. This perspective considers the site and its immediate surroundings as the first order community, i.e. the spatio-social focal point entangled in diverse, multidirectional and supra-regional relational networks. This would mean that the community of Židovar actively mediated different templates coming from the “globalized” koines of La Tène Pannonian, Danubian-Carpathian and Roman worlds, and bricolaged them in distinctive local ways.
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来源期刊
自引率
50.00%
发文量
1
审稿时长
10 weeks
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