展示激情,构建北爱尔兰的神圣运动

Liam D. Murphy
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引用次数: 2

摘要

本文认为,北爱尔兰普遍存在的游行文化行为,经常被民族组织用作象征性地标志宗派政治和宗教控制和领土权威的手段,也被魅力派新教徒用来寻求创造一种神圣的经济,在这种经济中,所有基督徒公民都参与到福音派和魅力派救赎历史的普遍“末日”运动中来。在贝尔法斯特,这是在魅力活动(如游行和“家庭团体”会议)中完成的,在这些活动中,当地关于城市流动性的重要思想作为文化和政治表演在全球机构和信仰网络中得到保留和转化(魅力更新),其中包含了仪式运动的替代逻辑,其中城市本身就是圣化的对象。这种成圣不是灵恩派新教徒所设想的,而是被他们的实践反射性地索引和“证明”。因此,游行和城市运动的地方或区域行为在语义上是多孔的,并且可以通过与全球文化现象(如魅力复兴)的接触来重新解释。
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Demonstrating Passion Constructing Sacred Movement In Northern Ireland

This paper suggests that the ubiquitous cultural act of parading in Northern Ireland, frequently employed by ethnonational organizations as a means of symbolically marking sectarian political and religious control of and authority over territory, is also employed by charismatic Protestants seeking to create a sacred economy in which all Christians citizens participate in movement towards the universal "End Times" of evangelical and charismatic salvation history. In Belfast, this is accomplished in charismatic events (such as parading and "home-group" meetings) where locally important ideas about urban mobility as cultural and political performance are resituated and transformed within a global network of institutions and beliefs (Charismatic Renewal) that incorporate a alternate logic of ritual movement in which the city is itself the object of sanctification. This sanctification is not contemplated by charismatic Protestants, but is reflexively indexed and "proved" by their practices. The local or regional acts of parading and urban movement are thereby shown to be semantically porous and open to reinterpretation through contact with global cultural phenomena, such as Charismatic Renewal.

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