1在老地方探索当代

Evan Taylor, Elena Sesma
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引用次数: 1

摘要

这一章打开了一个分析空间,通过考古学的镜头来思考“老地方”在当代时刻的共鸣。借用我们的一些对话者使用的术语,旧的地方是承载记忆的地方,是积累情感依恋的地方,是干预现在的地方,提醒人们过去发生的事情。通过这些品质,老地方维持着生活和关系。我们采用一种延伸到现在和未来的场地形成过程的广泛观点,并认为研究当代场地形成可以释放对我们所居住的世界的多时间结构的见解。我们并不坚持用单一的方法来研究这些过程,而是建议考古学家和当地社区结合在一起的方法和理论的多样性是研究和了解现在的老地方的关键。我们在古遗址的当代考古学与当代考古学和批判性遗产研究的新兴领域之间建立了联系,但也主张保留并充分纳入历史,女权主义,非洲侨民和土著考古学的政治和激进主义取向-这些领域长期以来一直以当代社区的知识和关注为中心-进入这项工作。
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1 Exploring the Contemporary in Old Places

This chapter opens an analytic space to consider the resonance of “old places” in the contemporary moment through the lens of archaeology. Borrowing the term used by some of our interlocutors, old places are places that bear memory, that have accrued emotional attachment, and that intervene in the present as reminders of things that have happened before. Through these qualities, old places sustain life and relations. We adopt an expansive view of site formation processes that extends into the present and future and argue that studying contemporary site formation can unleash insights into the multi-temporal constitution of the world we inhabit. We do not insist on a single approach to studying these processes, but rather suggest that the methodological and theoretical diversity that archaeologists and local communities bring together is key to studying and knowing old places in the present. We draw connections between a contemporary archaeology of old places and the emergent fields of contemporary archaeology and critical heritage studies, but also argue for retaining and fully incorporating the political and activist orientations of historical, feminist, African Diaspora, and Indigenous archaeologies—fields that have long centered the knowledge and concerns of contemporary communities—into this work.

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