我的土著(纳瓦霍)社区的非殖民化研究:旧Leupp寄宿学校历史遗址

Davina R. Two Bears
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摘要

Old Leupp寄宿学校(OLBS)是一所联邦印第安人寄宿学校,于1909年至1942年在纳瓦霍保留地西南部运营。它目前作为一个历史考古遗址存在,对于亚利桑那州勒普和伯德斯普林斯当地的纳瓦霍人来说,它是一个重要的地方。由于纳瓦霍保留地的文化资源管理项目的性质,这些项目是在开发之前进行的,因此对纳瓦霍考古遗址的深入研究以及与纳瓦霍公众的合作通常不会发生。在当地纳瓦霍社区的支持下,我的非殖民化研究从纳瓦霍的角度记录了OLBS的历史,因为我在这所学校的背景下探索了纳瓦霍的生存和抵抗。我认为孩子们利用他们的传统文化基础来生存,并抵制美国政府在Leupp强加给他们的同化。为了与纳瓦霍文化规范保持一致,我采用了非破坏性的研究方法,包括对20世纪初参加OLBS的纳瓦霍长老的口述历史采访,以及调查OLBS历史的档案研究。我的研究有助于非殖民化和后殖民人类学/考古研究,纳瓦霍研究,以及美洲原住民和土著研究。
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4 Decolonizing Research for My Diné (Navajo) Community: The Old Leupp Boarding School Historic Site

The Old Leupp Boarding School (OLBS) was a Federal Indian Boarding School in operation from 1909–1942 on the southwest Navajo Reservation. It currently exists as a historical archaeology site, and it is an important place to the local Navajos of Leupp and Birdsprings, Arizona. Due to the nature of cultural resource management projects on the Navajo Reservation, which occur prior to development, in-depth research of Navajo archaeological sites and collaboration with the Navajo public does not usually occur. With the support of local Navajo communities, my decolonizing research documents the history of the OLBS from a Diné (Navajo) perspective, as I explore Diné survivance and resistance within the context of this school. I argue that children utilized their Diné traditional cultural foundations to survive and resist assimilation imposed upon them by the U.S. government at Leupp. In keeping with Navajo cultural norms, I incorporate non-destructive research methods including oral history interviews with Navajo elders, who attended the OLBS in the early twentieth century, and archival research to investigate the history of the OLBS. My research contributes to decolonizing and post-colonial anthropological/archaeological research, Navajo Studies, and Native American and Indigenous Studies.

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