{"title":"俄克拉何马州的全黑人城镇:被遗忘的考古学和成员讲故事的力量","authors":"Elisha Oliver, Derrell W. Cox II","doi":"10.1111/apaa.12156","DOIUrl":null,"url":null,"abstract":"<div>\n \n <p>Oklahoma's history books make little mention of the sociocultural significance and impact of all-Black towns within the state. There is scant information in Oklahoma's historical and archaeological records that discuss the roles of women in all-Black communities. The town of Dorason was an all-Black town settlement in Western Oklahoma. It was nestled between two all-Black towns within an American Indian tribal district. Miles away, the bustling railroad town of Elwat would later become home to many descendants from the all-Black towns we discuss in this chapter. Very little remains in these mostly forgotten spaces and places. Through a process of ethnohistorical investigation and several trips to field sites, our research places descendant community narratives within Black Feminist archaeological scholarship. Our purpose in privileging narratives is two-fold: 1) to fill in the gaps between the archaeology of storytelling and space and place literature; and 2) to illustrate the ways in which storytelling situated within archaeological frameworks is empowering. The inclusion of these narratives creates an understanding of empowerment through all-Black town space and placemaking. We argue that intimate space, storytelling within spaces, and strong social networks are and were critical elements of self-empowerment and emancipatory practices in contentious spaces.</p>\n </div>","PeriodicalId":100116,"journal":{"name":"Archaeological Papers of the American Anthropological Association","volume":"33 1","pages":"42-54"},"PeriodicalIF":0.0000,"publicationDate":"2022-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"3 All-Black Towns in Oklahoma: Forgotten Archaeologies and The Power of Membered Storytelling\",\"authors\":\"Elisha Oliver, Derrell W. Cox II\",\"doi\":\"10.1111/apaa.12156\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<div>\\n \\n <p>Oklahoma's history books make little mention of the sociocultural significance and impact of all-Black towns within the state. There is scant information in Oklahoma's historical and archaeological records that discuss the roles of women in all-Black communities. The town of Dorason was an all-Black town settlement in Western Oklahoma. It was nestled between two all-Black towns within an American Indian tribal district. Miles away, the bustling railroad town of Elwat would later become home to many descendants from the all-Black towns we discuss in this chapter. Very little remains in these mostly forgotten spaces and places. Through a process of ethnohistorical investigation and several trips to field sites, our research places descendant community narratives within Black Feminist archaeological scholarship. Our purpose in privileging narratives is two-fold: 1) to fill in the gaps between the archaeology of storytelling and space and place literature; and 2) to illustrate the ways in which storytelling situated within archaeological frameworks is empowering. The inclusion of these narratives creates an understanding of empowerment through all-Black town space and placemaking. We argue that intimate space, storytelling within spaces, and strong social networks are and were critical elements of self-empowerment and emancipatory practices in contentious spaces.</p>\\n </div>\",\"PeriodicalId\":100116,\"journal\":{\"name\":\"Archaeological Papers of the American Anthropological Association\",\"volume\":\"33 1\",\"pages\":\"42-54\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-07-22\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Archaeological Papers of the American Anthropological Association\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://onlinelibrary.wiley.com/doi/10.1111/apaa.12156\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Archaeological Papers of the American Anthropological Association","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/apaa.12156","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
3 All-Black Towns in Oklahoma: Forgotten Archaeologies and The Power of Membered Storytelling
Oklahoma's history books make little mention of the sociocultural significance and impact of all-Black towns within the state. There is scant information in Oklahoma's historical and archaeological records that discuss the roles of women in all-Black communities. The town of Dorason was an all-Black town settlement in Western Oklahoma. It was nestled between two all-Black towns within an American Indian tribal district. Miles away, the bustling railroad town of Elwat would later become home to many descendants from the all-Black towns we discuss in this chapter. Very little remains in these mostly forgotten spaces and places. Through a process of ethnohistorical investigation and several trips to field sites, our research places descendant community narratives within Black Feminist archaeological scholarship. Our purpose in privileging narratives is two-fold: 1) to fill in the gaps between the archaeology of storytelling and space and place literature; and 2) to illustrate the ways in which storytelling situated within archaeological frameworks is empowering. The inclusion of these narratives creates an understanding of empowerment through all-Black town space and placemaking. We argue that intimate space, storytelling within spaces, and strong social networks are and were critical elements of self-empowerment and emancipatory practices in contentious spaces.