Miraj U. Desai, Kimberly Guy, Mychal Brown, Denisha Thompson, Bobby Manning, Spencer Johnson, Larry Davidson, Chyrell Bellamy
{"title":"“那是一种与社会打交道的抑郁状态”:大气中的种族主义、心理健康以及黑人和非裔美国人的信仰群体。","authors":"Miraj U. Desai, Kimberly Guy, Mychal Brown, Denisha Thompson, Bobby Manning, Spencer Johnson, Larry Davidson, Chyrell Bellamy","doi":"10.1002/ajcp.12654","DOIUrl":null,"url":null,"abstract":"<p>Despite increased societal focus on structural racism, and its negative impact on health, empirical research within mental health remains limited relative to the magnitude of the problem. The current study—situated within a community-engaged project with members of a predominantly Black and African American church in the northeastern US—collaboratively examined depressive experience, recovery, and the role of racism and racialized structures. This co-designed study featured individual interviews (<i>N</i> = 11), a focus group (<i>N</i> = 14), and stakeholder engagement. A form of qualitative, phenomenological analysis that situates psychological phenomena within their social structural contexts was utilized. Though a main focal point of the study was depressive and significantly distressing experience, participant narratives directed us more towards a <i>world</i> that was structured to deplete and deprive—from basic neighborhood conditions, to police brutality, to workplace discrimination, to pervasive racist stereotypes, to differential treatment by health and social services. Racism was thus considered as <i>atmospheric</i>, in the sense of permeating life itself—with social, affective, embodied, and temporal dimensions, alongside practical (e.g., livelihood, vocation, and care) and spatial (e.g., neighborhood, community, and work) ones. The major thematic subsections—world, body, time, community, and space—reflect this fundamental saturation of racism within lived reality. There are two, interrelated senses of structural racism implicated here: the <i>structures</i> of the world and their impact on the <i>structural</i> dimensions of life. This study on the atmospheric nature of racism provides a community-centered complement to existing literature on structural racism and health that often proceed from higher, more population level scales. This combined literature suggests placing ever-renewed emphasis on addressing the causes and conditions that make this kind of distorted world possible in the first place.</p>","PeriodicalId":7576,"journal":{"name":"American journal of community psychology","volume":"73 1-2","pages":"104-117"},"PeriodicalIF":3.4000,"publicationDate":"2023-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“That Was a State of Depression by Itself Dealing with Society”: Atmospheric racism, mental health, and the Black and African American faith community\",\"authors\":\"Miraj U. Desai, Kimberly Guy, Mychal Brown, Denisha Thompson, Bobby Manning, Spencer Johnson, Larry Davidson, Chyrell Bellamy\",\"doi\":\"10.1002/ajcp.12654\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p>Despite increased societal focus on structural racism, and its negative impact on health, empirical research within mental health remains limited relative to the magnitude of the problem. The current study—situated within a community-engaged project with members of a predominantly Black and African American church in the northeastern US—collaboratively examined depressive experience, recovery, and the role of racism and racialized structures. This co-designed study featured individual interviews (<i>N</i> = 11), a focus group (<i>N</i> = 14), and stakeholder engagement. A form of qualitative, phenomenological analysis that situates psychological phenomena within their social structural contexts was utilized. Though a main focal point of the study was depressive and significantly distressing experience, participant narratives directed us more towards a <i>world</i> that was structured to deplete and deprive—from basic neighborhood conditions, to police brutality, to workplace discrimination, to pervasive racist stereotypes, to differential treatment by health and social services. Racism was thus considered as <i>atmospheric</i>, in the sense of permeating life itself—with social, affective, embodied, and temporal dimensions, alongside practical (e.g., livelihood, vocation, and care) and spatial (e.g., neighborhood, community, and work) ones. The major thematic subsections—world, body, time, community, and space—reflect this fundamental saturation of racism within lived reality. There are two, interrelated senses of structural racism implicated here: the <i>structures</i> of the world and their impact on the <i>structural</i> dimensions of life. This study on the atmospheric nature of racism provides a community-centered complement to existing literature on structural racism and health that often proceed from higher, more population level scales. 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“That Was a State of Depression by Itself Dealing with Society”: Atmospheric racism, mental health, and the Black and African American faith community
Despite increased societal focus on structural racism, and its negative impact on health, empirical research within mental health remains limited relative to the magnitude of the problem. The current study—situated within a community-engaged project with members of a predominantly Black and African American church in the northeastern US—collaboratively examined depressive experience, recovery, and the role of racism and racialized structures. This co-designed study featured individual interviews (N = 11), a focus group (N = 14), and stakeholder engagement. A form of qualitative, phenomenological analysis that situates psychological phenomena within their social structural contexts was utilized. Though a main focal point of the study was depressive and significantly distressing experience, participant narratives directed us more towards a world that was structured to deplete and deprive—from basic neighborhood conditions, to police brutality, to workplace discrimination, to pervasive racist stereotypes, to differential treatment by health and social services. Racism was thus considered as atmospheric, in the sense of permeating life itself—with social, affective, embodied, and temporal dimensions, alongside practical (e.g., livelihood, vocation, and care) and spatial (e.g., neighborhood, community, and work) ones. The major thematic subsections—world, body, time, community, and space—reflect this fundamental saturation of racism within lived reality. There are two, interrelated senses of structural racism implicated here: the structures of the world and their impact on the structural dimensions of life. This study on the atmospheric nature of racism provides a community-centered complement to existing literature on structural racism and health that often proceed from higher, more population level scales. This combined literature suggests placing ever-renewed emphasis on addressing the causes and conditions that make this kind of distorted world possible in the first place.
期刊介绍:
The American Journal of Community Psychology publishes original quantitative, qualitative, and mixed methods research; theoretical papers; empirical reviews; reports of innovative community programs or policies; and first person accounts of stakeholders involved in research, programs, or policy. The journal encourages submissions of innovative multi-level research and interventions, and encourages international submissions. The journal also encourages the submission of manuscripts concerned with underrepresented populations and issues of human diversity. The American Journal of Community Psychology publishes research, theory, and descriptions of innovative interventions on a wide range of topics, including, but not limited to: individual, family, peer, and community mental health, physical health, and substance use; risk and protective factors for health and well being; educational, legal, and work environment processes, policies, and opportunities; social ecological approaches, including the interplay of individual family, peer, institutional, neighborhood, and community processes; social welfare, social justice, and human rights; social problems and social change; program, system, and policy evaluations; and, understanding people within their social, cultural, economic, geographic, and historical contexts.