Political power, performance and ritual: Cultural policy as a framework for the construction of political charisma in the city of Valencia (1991‐2015)

Joaquim Rius-Ulldemolins, Pau Díaz-Solano
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引用次数: 1

Abstract

The cultural dimension of politics is not secondary but rather a constitutive element of its social dynamics and of the logic of power, which must be visualized to be effective. Some authors, including Jeffrey Alexander and Randall Collins, have elaborated upon this dimension: the former with the concept of political performance, and the latter with rituals and social domination. The combination of the two perspectives is useful for us to look at the use of the inaugurations of momentous events and festivities with a new light ‐ as a privileged instrument to legitimize a narrative of power and to create symbols of dominance embodied by political figures. This fabrication of narrative charisma in politics could be observed in Valencia (Spain) between 1991 and 2015, during the long political domination of conservative regionalism. Likewise, this case is a clear example of how almost absolute political dominance can fall apart, partly because of deficient performances and failed political rituals. This fact highlights the fragility, contingency of power and dependence on its symbolic performativity.
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政治权力、表演和仪式:作为瓦伦西亚市政治魅力建设框架的文化政策(1991 - 2015)
政治的文化维度不是次要的,而是其社会动态和权力逻辑的构成要素,必须将其可视化才能有效。包括杰弗里·亚历山大(Jeffrey Alexander)和兰德尔·柯林斯(Randall Collins)在内的一些作者对这一维度进行了详细阐述:前者是政治表现的概念,后者是仪式和社会统治的概念。这两种观点的结合有助于我们以一种新的眼光看待重大事件和庆典的就职典礼的使用——作为一种特权工具,使权力叙事合法化,并创造政治人物所体现的统治象征。这种对政治叙事魅力的捏造可以在1991年至2015年间的西班牙瓦伦西亚(Valencia)观察到,当时保守地区主义在政治上长期占据主导地位。同样,这个例子清楚地表明,几乎绝对的政治统治是如何分崩离析的,部分原因是表现不佳和政治仪式失败。这一事实凸显了权力的脆弱性、偶然性以及对其象征性表现的依赖。
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