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Latin American Adventures in Literary Journalism, Pablo Calvi (2019) 《拉丁美洲文学新闻历险记》,巴勃罗·卡尔维著(2019)
Pub Date : 2022-09-01 DOI: 10.1386/macp_00069_5
Laura Ventura
Review of: Latin American Adventures in Literary Journalism, Pablo Calvi (2019) Pittsburgh, PA: University of Pittsburgh Press, 276 pp., ISBN 978-0-82294-565-9, p/bk, $50
回顾:文学新闻中的拉丁美洲冒险,巴勃罗·卡尔维(2019)匹兹堡,宾夕法尼亚州:匹兹堡大学出版社,276页,ISBN 978-0-82294-565-9, p/bk, 50美元
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引用次数: 0
The Language(s) of Politics: Multilingual Policy-Making in the European Union, Nils Ringe (2022) 政治语言:欧盟的多语言政策制定,尼尔斯·林格(2022)
Pub Date : 2022-09-01 DOI: 10.1386/macp_00068_5
Arman Basurto, M. Domínguez-Jiménez
Review of: The Language(s) of Politics: Multilingual Policy-Making in the European Union, Nils Ringe (2022) Ann Arbor, MI: University of Michigan Press, 264 pp., ISBN 978-0-47205-513-5, p/bk, $34.95
回顾:政治的语言:欧盟的多语言政策制定,尼尔斯·林格(2022)安娜堡,密歇根州:密歇根大学出版社,264页,ISBN 978-0-47205-513-5, p/bk, 34.95美元
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引用次数: 0
Lippmann–Ortega: On the role of elites in a democracy 李普曼-奥尔特加:论精英在民主制度中的作用
Pub Date : 2022-09-01 DOI: 10.1386/macp_00065_1
Rodolfo Gutiérrez Simón
The aim of this article is to contrast the understanding of elites by José Ortega y Gasset and Walter Lippmann. Although they both agreed in not seeing a conflict between elitism and democracy, they differed in three aspects. First, while for Lippmann the elites are the insiders, those who have privileged access to political information, for Ortega the elites are a phenomenon that has more to do with the moral and the psychological (those ‘egregious men’ who make an effort, who do not get carried away) and are not limited to the political sphere, but include other fields, such as culture or the arts. Second, they also differ in their conception of public opinion: whereas for Lippmann public opinion is the images that outsiders form from the stereotypes created by insiders, for Ortega public opinion is that which is held by everyone and by no one in particular, the well-known, the taken-for-granted. The third difference refers to the relationship between insiders and outsiders: while Lippmann fears the separation between pundits and the passive mass audience, the relationship between Ortega’s ‘egregious men’ and the ‘mass-men’ must be dynamic: the first must lead well, by example, the second must let themselves be guided.
本文的目的是对比奥尔特加·加塞特和沃尔特·李普曼对精英的理解。虽然他们都认为精英主义和民主主义之间没有冲突,但他们在三个方面存在分歧。首先,对于李普曼来说,精英是内部人士,那些有权获得政治信息的人,而对于奥尔特加来说,精英是一种现象,更多地与道德和心理有关(那些努力的“令人震惊的人”,他们不会被冲昏头脑),而且不局限于政治领域,还包括其他领域,如文化或艺术。其次,他们对舆论的概念也不同:李普曼认为舆论是局外人从局内人的刻板印象中形成的形象,奥尔特加认为舆论是所有人都持有的,没有人特别持有,是众所周知的,是理所当然的。第三个区别是内部人与局外人之间的关系:李普曼担心权威人士与被动的大众观众之间的分离,而奥尔特加所说的“过分的人”与“大众”之间的关系必须是动态的:前者必须通过榜样来很好地领导,后者必须让自己受到引导。
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引用次数: 0
Lippmann and his critics: A new historical perspective of the context of Public Opinion’s press analysis 李普曼及其批评者:《民意》新闻分析语境的新历史视角
Pub Date : 2022-09-01 DOI: 10.1386/macp_00062_1
John Haman
The education of Walter Lippmann on the topics of propaganda and censorship during the First World War profoundly shaped the sober critique of the traditional theory of American democracy that appeared in Public Opinion. The war also shook his faith in the ability of the press to inform a public he increasingly viewed as hopelessly separated from ‘reality’. Yet, between the end of the war and the publication of Public Opinion, Lippmann still maintained a faith, tempered by critique, in the potential of the press in his lesser-known publications, Liberty and the News and A Test of the News. This article argues that there was an overlooked yet critical influence on Lippmann in the interregnum between the end of the war and the publication of Public Opinion that helps explain Lippmann’s evolving thoughts on the press; namely, the critical responses to Liberty and the News and A Test of the News. This analysis suggests that the dialogue between Lippmann and his critics provides a piece of the intellectual and historical context for the arguments relating to the press that appeared in Public Opinion.
沃尔特·李普曼(Walter Lippmann)在第一次世界大战期间接受的关于宣传和审查的教育,深刻地塑造了他对美国传统民主理论的冷静批判,这一批判出现在《公众舆论》(Public Opinion)一书中。战争也动摇了他对媒体告知公众的能力的信心,他越来越认为媒体与“现实”脱节了。然而,在战争结束和《民意》出版之间,李普曼在他不太知名的出版物《自由与新闻》和《新闻的测试》中仍然对新闻界的潜力保持着一种信念,尽管受到批评的影响。本文认为,在战争结束到《舆论》出版的这段空白时期,对李普曼有一个被忽视但至关重要的影响,这有助于解释李普曼关于新闻思想的演变;也就是对《自由与新闻》和《新闻的考验》的批判性回应。这一分析表明,李普曼和他的批评者之间的对话为《公众舆论》中出现的与媒体有关的争论提供了一块知识和历史背景。
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引用次数: 0
Not Exactly Lying: Fake News and Fake Journalism in American History, Andie Tucher (2022) 不完全是撒谎:美国历史上的假新闻和假新闻,安迪·塔彻(2022)
Pub Date : 2022-09-01 DOI: 10.1386/macp_00067_5
John Nerone
Review of: Not Exactly Lying: Fake News and Fake Journalism in American History, Andie Tucher (2022) New York: Columbia University Press, 384 pp., ISBN 978-0-23118-635-3, p/bk, $28.00
书评:不完全说谎:假新闻和假新闻在美国历史上,安迪·塔彻(2022)纽约:哥伦比亚大学出版社,384页,ISBN 978-0-23118-635-3, p/bk, $28.00
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引用次数: 0
Cruelty and democracy: Understanding Lippmann’s gambit 残酷与民主:理解李普曼的策略
Pub Date : 2022-09-01 DOI: 10.1386/macp_00063_1
Eric Van Rythoven
A paradox haunts Lippmann’s critique of democracy running through his early work in Public Opinion up through The Public Philosophy. Liberal democracies, despite their claim to securing space for human dignity and freedom, can be sites of incredible cruelty. From the racial prejudices cutting through American politics, to the way Americans treated adversaries during war, democracy appeared to do little to vitiate the human propensity to inflict suffering upon others. This article examines Lippmann’s understanding of cruelty as a recurring feature of democracy and how he grappled with the question of how to curb the democratic public’s worst impulses. I argue that while Lippmann offers an expansive understanding of cruelty his analysis continually gravitates towards the role of cruelty in democracy and how the existence of mobs and demagogues represent democracy’s ever-latent potential for cruelty. Exploring his thinking further, I suggest there are at least two distinct views on the origins and dynamics of cruelty in his work – what I designate ‘callous’ and ‘joyful’ cruelty – influenced by James and Freud respectively. Finally, I contend that recognizing the gravity Lippmann assigns to the problem of cruelty is important because it can help us understand his puzzling turn to natural law in The Public Philosophy. Here I suggest Lippmann’s turn to natural law should be read as a radical pragmatist gambit in which the myth of natural law is mobilized to create a ‘tradition of civility’ aimed at curbing democratic cruelty. When we attend to this side of Lippmann we see a version of him that is less a conservative reactionary and more an anxious critic desperate to ward off the darker impulses of democracy.
在李普曼对民主的批判中,一个悖论一直萦绕在他的早期著作《公共舆论》和《公共哲学》之间。自由民主国家,尽管声称要保障人类尊严和自由的空间,但也可能是令人难以置信的残酷之地。从贯穿美国政治的种族偏见,到美国人在战争中对待对手的方式,民主似乎并没有消除人类给他人造成痛苦的倾向。本文考察了李普曼对残酷作为民主的一个反复出现的特征的理解,以及他如何应对如何遏制民主公众最坏冲动的问题。我认为,虽然李普曼对残酷提供了广泛的理解,但他的分析不断倾向于残酷在民主中的作用,以及暴民和煽动者的存在如何代表民主永远潜在的残酷潜力。进一步探索他的思想,我认为在他的作品中至少有两种截然不同的观点——我称之为“无情的”和“快乐的”残忍——分别受到詹姆斯和弗洛伊德的影响。最后,我认为认识到李普曼赋予残酷问题的重要性是很重要的,因为它可以帮助我们理解他在《公共哲学》中对自然法则的令人费解的转向。在这里,我认为李普曼转向自然法应该被解读为激进的实用主义策略,在这种策略中,自然法的神话被动员起来,以创造一种旨在遏制民主残酷的“文明传统”。当我们关注李普曼的这一面时,我们看到的是一个不那么保守的反动派,而更像是一个焦虑的批评家,他不顾一切地抵制民主的黑暗冲动。
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引用次数: 0
Lippmann’s triangular relationship on the crime scene: Pseudo-environments convicting the innocent 李普曼在犯罪现场的三角关系:判定无辜的伪环境
Pub Date : 2022-09-01 DOI: 10.1386/macp_00064_1
R. Blom
Lippmann noted that analyses of public opinion must start ‘by recognizing the triangular relationship between the scene of action, the human picture of that scene, and the human response to that picture working itself out upon the scene of action’. This is certainly the case for crime scenes. The majority of the public will never be a victim of serious crime, and many people will not have close contact with law enforcement and the court system. Hence, much of what is learnt about crime is from exposure to news reports and depictions in popular media. Lippmann noted that crime is among the most important topics in terms of news output. Two case studies of persons who were initially convicted and later exonerated provide examples of how journalists report on eyewitness testimony when those eyewitness reports formed the main evidence for the prosecution. These case studies also provided opportunities to explore how pseudo-environments were developed by journalists to signify that the wrongfully convicted individuals were indeed guilty after such a jury verdict – without much, if any, reference to the possibility that those individuals were convicted based on witness misidentification.
李普曼指出,对公众舆论的分析必须从“认识到行动现场、人类对该场景的描绘以及人类对该场景在行动现场产生的反应之间的三角关系”开始。这当然是犯罪现场的情况。大多数公众永远不会成为严重犯罪的受害者,许多人不会与执法部门和法院系统有密切的接触。因此,人们对犯罪的了解大多来自于新闻报道和大众媒体的描述。李普曼指出,就新闻产出而言,犯罪是最重要的话题之一。对最初被定罪后来被证明无罪的人进行的两个案例研究提供了记者如何报道目击者证词的例子,而这些目击者的证词构成了控方的主要证据。这些案例研究还提供了机会来探讨记者是如何发展出伪环境来表明被错误定罪的个人在这样的陪审团裁决后确实有罪——而没有太多(如果有的话)提及这些人是基于证人错误指认而被定罪的可能性。
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引用次数: 0
Parochialism, propaganda and Public Opinion: Reading Lippmann in Zuboff’s Age of Surveillance Capitalism 狭隘主义、宣传与舆论:朱伯夫《监视资本主义时代》中李普曼的解读
Pub Date : 2022-09-01 DOI: 10.1386/macp_00066_1
Frank D. Durham
By comparing the theoretical assessments of the effects of propaganda on liberal democratic discourse about the role of media in liberal democracy made by Walter Lippmann in Public Opinion in 1922 and Shoshana Zuboff in The Age of Surveillance Capitalism (2019) nearly a century later, this historically grounded article considers the two critics’ analyses of the threat posed by propaganda to the reproduction of free speech in a liberal democracy. The cross-century comparison of their respective critiques of media demonstrates the relevance of Lippmann’s ‘stereotype’ and his frustrated, but still useful, three-part dynamic of public opinion: journalism, the public and the government. For both scholars, the rehabilitation of the public ‘un-commons’ from domination by state and corporate-driven propaganda is paramount.
通过比较Walter Lippmann在1922年的《公众舆论》(Public Opinion)和Shoshana Zuboff在近一个世纪后的《监视资本主义时代》(the Age of Surveillance Capitalism, 2019)中对宣传对自由民主中媒体角色的自由民主话语影响的理论评估,这篇基于历史的文章考虑了两位批评家对宣传对自由民主中言论自由的再现所构成威胁的分析。对他们各自对媒体的批评进行跨世纪的比较,证明了李普曼的“刻板印象”和他那令人沮丧但仍然有用的公众舆论三部分动态的相关性:新闻、公众和政府。对于这两位学者来说,将公共“非公地”从国家和企业驱动的宣传的统治中恢复过来是至关重要的。
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引用次数: 0
Public Opinion at 100 舆论100周年
Pub Date : 2022-09-01 DOI: 10.1386/macp_00061_2
Frank D. Durham
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引用次数: 0
Mediating mainstream and fringe masculinities on Jordanian comedy shows: Roya TV as a case study 在约旦喜剧节目中调解主流和边缘男子气概:以Roya TV为例研究
Pub Date : 2022-03-01 DOI: 10.1386/macp_00058_1
S. Al-Mahadin
Jordanian cultural space has been dominated by the abstract figure of the nashmi, an Arabic word of obscure origin denoting chivalry, generosity, hospitality and courage. It has become indelibly associated with East-Banker Jordanian masculinity, specifically with national emblems including army, police, and civil defence officers, and national sports teams. Palestinian-Jordanian masculinities owe their cultural constructs to a different set of socio-economic and political contingencies that situate them in the much-poorer refugee camps of East Amman. This article aims to explore how the Jordanian channel Roya TV has afforded a platform to comedy productions that entrench the figure of the fringe masculinity of the dawanji (trouble-makers) as an antidote to the mainstream masculinity of the nashmi who dominates state-owned television and radio stations, and virtually all cultural media of representation. Adopting an affective-discursive approach through a quantitative and qualitative analysis of the top 200 episodes of the most viewed comedy shows on Roya TV, the article will argue that the emphasis on the figure of the dawanji has resulted in high levels of physical and verbal aggression and extremely negative portrayals of female characters on these comedy shows which are widely watched by both adults and children.
约旦的文化空间一直被“纳什米”这个抽象的形象所主宰,这是一个起源不明的阿拉伯词,表示骑士精神、慷慨、好客和勇气。它已经不可磨灭地与东银行家约旦人的男子气概联系在一起,特别是与国家象征联系在一起,包括军队、警察、民防官员和国家运动队。巴勒斯坦-约旦男子气概的文化建构要归功于一套不同的社会经济和政治突发事件,这些事件使他们身处东安曼更贫穷的难民营。本文旨在探讨约旦的Roya TV频道是如何为喜剧制作提供一个平台的,这些喜剧制作巩固了dawanji(麻烦制造者)的边缘男性形象,作为对主导国有电视台和广播电台以及几乎所有文化媒体的主流男性气质的解药。本文采用情感话语的方法,通过对Roya TV收视率最高的200集喜剧节目进行定量和定性分析,认为在这些被成人和儿童广泛观看的喜剧节目中,对大万吉形象的强调导致了高度的身体和语言攻击以及对女性角色的极度负面描述。
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引用次数: 0
期刊
International Journal of Media & Cultural Politics
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