COVID-19 and the Local Tradition of the People of North Maluku

Susanto Zuhdi, I. Ahmad, Andi Sumar Karman, S. Abdulrahman, Noor Fatia Lastika Sari
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Abstract

Dealing with pandemics has never been a new issue, seen from the perspective of the history of mankind. It was a manifestation of l’histoire se répète. As an example, a few centuries prior to the Black Death and Cholera Outbreak, Galvao wrote that a respiratory disease had broken out in Ternate around 1553, while De Clercq mentioned a deadly plague in Bacan throughout 1706-1709. Traditionally, these issues were treated as a result of badly conducted supernatural rituals. They opted for herbal treatments, and exorcism, and even migrated to the hinterland as an act of self-quarantine. Today, COVID-19 has become a global pandemic and reached the islands of North Maluku province, with Ternate as the epicentrum of the outbreak. However, there has been a resolution, which facilitates another traditionally crafted effort, such as Liliyan, Barifola, and Rera, based on the oral tradition mentioned in Dora Bololo. We seek to discover how far cultural aspect would affect the economic and social life of the locals, as well as in what domain tradition and local practice should contribute to the current situation. Thus, this research aims to understand and analyze such a combination of traditionally generated solutions within a current scientific framework, especially on how history, anthropology, as well as archival, and memory study could understand the living aspect of the locals and therefore apply Vansina’s (1985) approach in oral tradition as historical sources.
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2019冠状病毒病与北马鲁古人民的地方传统
从人类历史的角度来看,应对大流行病从来都不是一个新问题。这是" i 'histoire se r p "的一种表现。例如,在黑死病和霍乱爆发的几个世纪之前,加尔沃写道,1553年左右,特尔纳特爆发了一场呼吸系统疾病,而德克莱克提到,1706年至1709年期间,巴肯爆发了一场致命的瘟疫。传统上,这些问题被认为是超自然仪式进行得不好的结果。他们选择草药治疗和驱魔,甚至移居内陆作为一种自我隔离的行为。今天,COVID-19已成为全球大流行,并蔓延到以特尔纳特为疫情中心的北马鲁古省的岛屿。然而,有一种解决方案,它促进了另一种传统制作的努力,如莉莉安,巴里福拉和雷拉,基于多拉·波洛洛提到的口头传统。我们试图发现文化方面将在多大程度上影响当地人的经济和社会生活,以及在哪些领域的传统和当地的做法应该有助于目前的情况。因此,本研究旨在在当前的科学框架内理解和分析这种传统生成解决方案的组合,特别是关于历史,人类学以及档案和记忆研究如何理解当地人的生活方面,从而将Vansina(1985)的方法应用于口头传统作为历史来源。
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