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Why They Choosing Career To Be A Seaman? 他们为什么选择成为一名海员?
Pub Date : 2022-07-08 DOI: 10.14710/jmsni.v5i2.9755
Popo Hartoyo
This study aims to explain the factors underlying the cadets in determining seaman as the chosen profession / career. The independent variables in this study were Extrinsic Motivation, Intrinsic Motivation, Labor Market Motivation, Career Motivation, and Cadets / Student Perceptions. The dependent variable is career interest as a seaman. Object of research at Djadajat Maritime Academy Jakarta. The author has used the survey method in this paper. The author collects data from 240 cadets who have studied for at least 1 year at the Djadajat Maritime Academy and have not carried out 1-year sea service practices onboard vessel as regulated. The results showed that what influenced their interests as sailors was due to intrinsic motivation and perception. To the author's knowledge, this is the first study that shows students' motivation when deciding to become seaman. For the organizations, this study can be the basis for determine the right learning method to improve seaman competency
本研究旨在解释学员决定海员作为所选择的专业/职业的潜在因素。本研究的自变量为外在动机、内在动机、劳动力市场动机、职业动机和学员/学生认知。因变量为海员的职业兴趣。雅加达Djadajat海事学院的研究对象。作者在本文中采用了调查法。作者收集了240名学员的数据,这些学员在Djadajat海事学院学习了至少1年,但没有按照规定在船上进行1年的海上服务实践。结果表明,影响他们作为水手的兴趣是由于内在动机和感知。据笔者所知,这是第一个显示学生决定成为海员的动机的研究。本研究可为企业确定提高船员胜任力的学习方法提供依据
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引用次数: 0
Cyber security policy in Indonesian shipping safety 印尼航运安全的网络安全政策
Pub Date : 2022-07-06 DOI: 10.14710/jmsni.v5i2.13673
Rizki Desiana, Sri Cempaka Prima
Technological sophistication does not escape cyber threats. The higher the complexity of technology, the more vulnerability to cyber attacks continues to increase. In Indonesia, there are only a few Maritime Cyber Security policies and social security socialisation within government institutions. It needs to become a priority for the government, given the increasing sophistication of technology every year and the growing vulnerability of cyber threats. This study used a qualitative method with a Grounded Theory design, and data collection techniques were literature study and interviews. Cyber regulations in Indonesia are still regulated in the Information Technology and Electronic Law (abbreviated as the ITE Law) or Law number 11 of 2008 and handled by the National Cyber and Crypto Agency. Meanwhile, the regulations related to Maritime Cyber have not given special rules in Indonesia. Several international countries implemented these government policies because they believe in the importance of maritime security. Several international countries have implemented these policies because they believe in the importance of maritime security in cyberspace. This is due to increasingly sophisticated technological developments and the changing times that are increasingly digitising. The Indonesian government must immediately prioritise maritime security issues related to cyber threats in the Indonesian shipping area and establish an institution responsible for cyber problems in Indonesia's maritime space. The existence of rules or policies related to cyber security in the marine space will improve shipping safety and security in Indonesia. In this paper, the author formulates the research problem of how the Indonesian government's policy deals with the threat of Maritime Cyber in the shipping sector in Indonesia.
复杂的技术无法逃脱网络威胁。技术的复杂性越高,就越容易受到网络攻击。在印度尼西亚,政府机构内部只有少数海事网络安全政策和社会保障社会化。鉴于技术每年都在日益成熟,网络威胁也越来越脆弱,这需要成为政府的优先事项。本研究采用扎根理论设计的定性研究方法,资料收集方法为文献研究法和访谈法。印度尼西亚的网络法规仍然由信息技术和电子法(简称为ITE法)或2008年第11号法律规定,由国家网络和加密机构处理。与此同时,印尼的海事网络相关法规并没有给出特别的规定。一些国际国家实施了这些政府政策,因为他们相信海上安全的重要性。一些国际国家已经实施了这些政策,因为他们相信网络空间海上安全的重要性。这是由于日益复杂的技术发展和日益数字化的时代变化。印尼政府必须立即优先考虑与印尼航运区域网络威胁相关的海上安全问题,并建立一个负责印尼海上网络问题的机构。与海上网络安全相关的规则或政策的存在将改善印度尼西亚的航运安全和保障。在本文中,作者制定了印尼政府的政策如何应对印尼航运业的海事网络威胁的研究问题。
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引用次数: 0
Integrative Efforts in Handling Plastic Pollution in Jakarta Bay: Social Capital and Movements 处理雅加达湾塑料污染的综合努力:社会资本和运动
Pub Date : 2022-06-11 DOI: 10.14710/jmsni.v6i1.13784
Khurin Nabillah
Jakarta Bay is the storefront for maritime activities in Indonesia. Littering in Jakarta Bay is a significant problem in the development of Jakarta. Although Jakarta has a large social capital, the actualisation of social capital in solving the waste problem in Jakarta Bay is still not widely known. This study analyses the strategy for implementing social capital for the people of Jakarta in handling plastic waste in Jakarta Bay from the perspective of maritime environmental security. The study used a descriptive qualitative method. Data were collected through observation, interviews and literature studies. Interviews were conducted with the government representatives, seamen and other relevant stakeholders. The results show that the impact of plastic waste in Jakarta Bay has disrupted shipping safety; the implementation of social capital for handling plastic waste in Jakarta Bay is carried out through the Waste Bank, Citizen Relations Management, Joint Responsibility Garbage and Jakarta Recycle Center (Sampah Tanggung Jawab Bersama /Samtama) and Jakarta Recycle programs Center. In handling waste at sea, the Jakarta Government cannot work alone; it needs to collaborate with the surrounding governments, including the governments of Bekasi, Tangerang and Banten Province. The achievement of increasing the participation of social capital and business actors actively reducing environmentally friendly waste and transforming waste into an economical source. Several ways are undertaken, including reducing source waste, optimising the Bantargebang TPST and building an Intermediate Treatment Facility.
雅加达湾是印尼海上活动的中心。雅加达湾乱扔垃圾是雅加达发展中的一个重大问题。虽然雅加达拥有巨大的社会资本,但社会资本在解决雅加达湾垃圾问题中的实现情况仍不为人所知。本研究从海洋环境安全的角度分析雅加达人民在处理雅加达湾塑料垃圾时实施社会资本的策略。本研究采用描述性定性方法。通过观察法、访谈法和文献法收集数据。与政府代表、海员和其他有关人士进行了访谈。结果表明,雅加达湾塑料垃圾的影响扰乱了航运安全;通过废物银行、公民关系管理、垃圾和雅加达联合责任回收中心(Sampah Tanggung Jawab Bersama /Samtama)和雅加达回收项目中心,在雅加达湾实施处理塑料垃圾的社会资本。在处理海上废物方面,雅加达政府不能单独行动;它需要与周边政府合作,包括贝卡西、丹格朗和万丹省的政府。增加社会资本和商业行为者的参与,积极减少对环境无害的废物,并将废物转化为经济来源。采取了几种方法,包括减少源废物,优化Bantargebang TPST和建立中间处理设施。
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引用次数: 1
Pioneer Manuscript in Refuting Wahhabism: The Perspective of Kiai Dimyati bin Abdul Karim as-Surakarta as a Basis for Islamic Moderation 驳斥瓦哈比主义的先驱手稿:基艾·迪米亚提·本·阿卜杜勒·卡里姆作为伊斯兰温和派基础的苏拉卡塔的观点
Pub Date : 2022-06-10 DOI: 10.14710/jmsni.v6i1.14425
Muhyidin Muhyidin, T. Triyono, M. Ardani
The study of manuscripts on religious moderation, especially those related to counter extremist and Wahhabi doctrines, missed a manuscript written in 1926. The manuscript was written by Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta, under the title Lawāmi'ul Burhān wa Qawāṭi'ul Bayān. The main motivation in writing the manuscript was to educate people so that they are not influenced by wahhabism. This research is a study of manuscript Lawāmi'ul Burhān wa Qawāṭi'ul Bayān by Kiai Muhammad Dimyati. The manuscript has perspective about the importance of rising together against the narrow Islam of Wahhabism; Islam suppresses local cultural expressions, feels right about himself, seems unfriendly and different, and also downplays the role of women. This article finds that Kiai Muhammad Dimyati bin Abdul Karim has conducted a critical study of the Wahhabi doctrine, which according to him is mono-perspective and does not tolerate differences in interpreting Islamic law (mazhab).
研究宗教节制的手稿,特别是那些与反极端主义和瓦哈比教义有关的手稿,遗漏了一份写于1926年的手稿。手稿由Kiai Muhammad Dimyati bin Abdul Karim as-Surakarta撰写,标题为Lawāmi'ul Burhān wa Qawāṭi'ul Bayān。撰写手稿的主要动机是教育人们,使他们不受瓦哈比主义的影响。本研究是对Kiai Muhammad Dimyati的手稿Lawāmi'ul Burhān wa Qawāṭi'ul Bayān的研究。手稿中有关于联合起来反对狭隘的瓦哈比派伊斯兰教的重要性的观点;伊斯兰教压制当地的文化表达,自我感觉良好,显得不友好和与众不同,还轻视女性的作用。本文认为,Kiai Muhammad Dimyati bin Abdul Karim对瓦哈比教义进行了批判性研究,据他说,瓦哈比教义是单一观点,不容忍在解释伊斯兰法律(mazhab)方面的差异。
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引用次数: 2
Analysing the Presence of Enslaved Black People in Ancient Java Society 古代爪哇社会黑人奴隶的存在分析
Pub Date : 2022-06-10 DOI: 10.14710/jmsni.v6i1.14010
Siti Maziyah
Since the 7th century, Java has been one of the trading centres of Southeast Asia. It is recorded in an inscription in Java which contains several terms that indicate the presence of foreigners in old Javanese society, including enslaved Black people. The research questions posed include: Who are they? How did they get to Java? What was their role in Javanese society? The data used for this research are inscriptions, Chinese news sources, and contemporary literary texts. Its information was analysed and classified to determine its origin and presence in Java. The results showed that there were several enslaved Black people in Java. Based on the term used to describe them, they came from East Africa and Papua. Implicitly, the brief information shows that the existence of enslaved Black people in Java was linked to the trade conducted by Persians and people from East Indonesia. It shows that work in Java from the 7th century AD to the 15th century AD was performed with various nations. The king used the existence of enslaved Black people in Java as a way to gain spiritual "strength" from their skin colour, which was different from the Javanese society. Its belief continued until the time of the Islamic Mataram Kingdom with the presence of the Palawija courtiers, a group of disabled people who were considered a sign of the king's greatness.
自7世纪以来,爪哇一直是东南亚的贸易中心之一。它被记录在爪哇的一个铭文中,其中包含几个术语,表明在旧爪哇社会中存在外国人,包括被奴役的黑人。研究提出的问题包括:他们是谁?他们是如何到达爪哇的?他们在爪哇社会中扮演什么角色?本研究使用的数据是碑文、中文新闻来源和当代文学文本。对其信息进行了分析和分类,以确定其在爪哇的起源和存在。结果表明,爪哇有几个被奴役的黑人。根据用来描述他们的术语,他们来自东非和巴布亚。这些简短的信息含蓄地表明,爪哇被奴役的黑人的存在与波斯人和东印度尼西亚人进行的贸易有关。它表明,从公元7世纪到公元15世纪,爪哇的工作是与不同的国家一起进行的。国王利用爪哇黑人奴隶的存在,从他们与爪哇社会不同的肤色中获得精神上的“力量”。这种信仰一直持续到伊斯兰马塔兰王国时期,当时出现了帕拉维贾朝臣,一群残疾人被认为是国王伟大的标志。
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引用次数: 0
J.C. van Leur and the Problematic Origins of “Autonomous” Indonesian History J.C. van Leur与印尼“自治”历史的问题起源
Pub Date : 2022-06-08 DOI: 10.14710/jmsni.v6i1.13938
E. Jones
The main purpose of this article is to criticize J.C. van Leur's reputation as a Dutch historian who had been very vocal in criticizing his predecessors regarding Indonesian history. For modern Indonesian historians, van Leur is seen as a pioneer to reverse the perspective of a centric Western perspective to an Indonesian centric point of view. The Western centric point of view places Indonesian history as an extension of the Dutch history in Europe so that it is clear that Indonesian history does not have autonomy. However, van Leur's critique is true for the history of Indonesia during the Dutch colonial period, not for critiques of the pre-colonial period. To critically review van Leur's conception of Indonesia's historical autonomy, this article will take a close look at the intellectual trends that Van Leur responded to. This article argues that van Leur's research is very deductive by making the claim that the picture of the past trading community in Southeast Asia is proving to be misguided. This article finds that one of van Leur's weaknesses is that he conducts historical research that is thesis-driven, not research-based, and his belief in a thesis has prompted him to impose totality on Western categories of Southeast Asian history. The use of Max Weber's model in analyzing history actually makes van Leur's analysis of Southeast Asian history not even fully autonomous
这篇文章的主要目的是批评J.C. van Leur作为一名荷兰历史学家的名声,他一直直言不讳地批评他的前任关于印度尼西亚历史的观点。对于现代印尼历史学家来说,van Leur被视为将以西方为中心的观点转变为以印尼为中心的观点的先驱。以西方为中心的观点认为印尼历史是荷兰历史在欧洲的延伸,因此很明显印尼历史没有自主权。然而,范·勒尔的批判适用于荷兰殖民时期的印度尼西亚历史,而不适用于前殖民时期的批评。为了批判性地回顾范leur关于印度尼西亚历史自治的概念,本文将密切关注范leur所回应的知识趋势。这篇文章认为,van Leur的研究是非常演绎的,他声称过去东南亚贸易社区的图景被证明是错误的。本文发现,范勒尔的弱点之一是他进行的历史研究是论文驱动的,而不是以研究为基础的,他对论文的信仰促使他将整体强加于西方对东南亚历史的分类。在历史分析中使用韦伯的模型实际上使范·列尔对东南亚历史的分析甚至不能完全独立
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引用次数: 0
COVID-19 and the Local Tradition of the People of North Maluku 2019冠状病毒病与北马鲁古人民的地方传统
Pub Date : 2022-06-08 DOI: 10.14710/jmsni.v6i1.10397
Susanto Zuhdi, I. Ahmad, Andi Sumar Karman, S. Abdulrahman, Noor Fatia Lastika Sari
Dealing with pandemics has never been a new issue, seen from the perspective of the history of mankind. It was a manifestation of l’histoire se répète. As an example, a few centuries prior to the Black Death and Cholera Outbreak, Galvao wrote that a respiratory disease had broken out in Ternate around 1553, while De Clercq mentioned a deadly plague in Bacan throughout 1706-1709. Traditionally, these issues were treated as a result of badly conducted supernatural rituals. They opted for herbal treatments, and exorcism, and even migrated to the hinterland as an act of self-quarantine. Today, COVID-19 has become a global pandemic and reached the islands of North Maluku province, with Ternate as the epicentrum of the outbreak. However, there has been a resolution, which facilitates another traditionally crafted effort, such as Liliyan, Barifola, and Rera, based on the oral tradition mentioned in Dora Bololo. We seek to discover how far cultural aspect would affect the economic and social life of the locals, as well as in what domain tradition and local practice should contribute to the current situation. Thus, this research aims to understand and analyze such a combination of traditionally generated solutions within a current scientific framework, especially on how history, anthropology, as well as archival, and memory study could understand the living aspect of the locals and therefore apply Vansina’s (1985) approach in oral tradition as historical sources.
从人类历史的角度来看,应对大流行病从来都不是一个新问题。这是" i 'histoire se r p "的一种表现。例如,在黑死病和霍乱爆发的几个世纪之前,加尔沃写道,1553年左右,特尔纳特爆发了一场呼吸系统疾病,而德克莱克提到,1706年至1709年期间,巴肯爆发了一场致命的瘟疫。传统上,这些问题被认为是超自然仪式进行得不好的结果。他们选择草药治疗和驱魔,甚至移居内陆作为一种自我隔离的行为。今天,COVID-19已成为全球大流行,并蔓延到以特尔纳特为疫情中心的北马鲁古省的岛屿。然而,有一种解决方案,它促进了另一种传统制作的努力,如莉莉安,巴里福拉和雷拉,基于多拉·波洛洛提到的口头传统。我们试图发现文化方面将在多大程度上影响当地人的经济和社会生活,以及在哪些领域的传统和当地的做法应该有助于目前的情况。因此,本研究旨在在当前的科学框架内理解和分析这种传统生成解决方案的组合,特别是关于历史,人类学以及档案和记忆研究如何理解当地人的生活方面,从而将Vansina(1985)的方法应用于口头传统作为历史来源。
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引用次数: 0
Indigenous Knowledge About Disaster in Folk Prose Narratives of Indonesian Coast 印尼海岸民间散文叙事中的土著灾难知识
Pub Date : 2022-06-07 DOI: 10.14710/jmsni.v6i1.13767
Rizki Nurislaminingsih, Y. Rochwulaningsih
Indonesian people consists of various ethnic groups living in urban, rural, mountainous, and coastal areas. The people who inhabit each region have stories that describe the topography of the region and its culture. An example is people from coastal areas. The location of their residences which are close to the ocean makes them experts in recognizing natural signs and disaster characteristics from the sea. Their knowledge is shared with the social environment by verbal. One type of oral tradition originating from the natives is folk prose narratives such as legends, fairy tales, and stories of the origin of a place. This study aims to explore indigenous knowledge in folk prose narratives from the Indonesian coast. The results showed that the knowledge contained in folk prose narratives was how to recognize disaster signs from the sky (roaring wind, lightning flashes, pitch-dark sky, black cloud, and very heavy rain), disaster signs from the sea (low tides, hurricanes), ways to save yourself (climbing trees, climbing hills, and going to higher ground), and disaster prevention (not killing animals and cutting down trees carelessly). The conclusion is indigenous knowledge about disasters in folk prose narratives from the Indonesian coast is how to recognize natural signs, how to save themselves, and mitigation. The findings in this study are that Indonesian ancestors had knowledge in making flying vehicle and making fish feed on natural ingredient (chicken feathers).
印度尼西亚人由生活在城市、农村、山区和沿海地区的各个民族组成。居住在每个地区的人们都有描述该地区地形和文化的故事。一个例子是来自沿海地区的人。他们的住所靠近海洋,这使他们成为识别海洋自然信号和灾害特征的专家。他们的知识通过语言与社会环境共享。一种口述传统源自于当地人,是民间散文叙事,如传说、童话和一个地方起源的故事。本研究旨在探讨印尼海岸民间散文叙事中的原住民知识。结果表明,民间散文叙事中所包含的知识主要是如何识别来自天空的灾难信号(咆哮的风、闪电、黑暗的天空、乌云、大雨),来自海洋的灾难信号(退潮、飓风),自救的方法(爬树、爬山、到较高的地方去),以及防灾(不滥杀动物和砍伐树木)。结论是印尼海岸民间散文叙事中关于灾害的土著知识是如何识别自然迹象,如何自救,以及如何减轻灾害。本研究发现,印尼祖先有制造飞行器和用天然原料(鸡毛)制作鱼饲料的知识。
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引用次数: 0
The Political Dominance of the Bugis in the Coastal Region of Indonesia from the 17th Century to the 19th Century 17世纪至19世纪印尼沿海地区布吉族的政治统治
Pub Date : 2022-06-07 DOI: 10.14710/jmsni.v6i1.12963
A. Alamsyah
The inter-royal conflict and the control of Makassar by the VOC in South Sulawesi in the 16th to 17th centuries had a major impact on the socio-political development of the Bugis. This condition made the Bugis make a large-scale migration. Bugis local culture also spread to various regions along with the migration process. The control of Makassar port by the Dutch colonial made the Bugis feel driven from Makassar. In this migration process, there are groups that choose to trade. While the rest settled outside Sulawesi. The Bugis became nomads in various regions of the archipelago, mostly living in coastal areas, which later built up political power. In their development, they became successful nomads, especially in the political field, especially in some coastal areas, such as Bali, West Kalimantan, East Kalimantan, South Kalimantan, Sumbawa, and in the Malay Peninsula. The Bugis managed to establish good communication with the local population. They are also a highly respected community group in overseas territories
16至17世纪,王室内部的冲突和东印度公司对南苏拉威西望加锡的控制对布吉人的社会政治发展产生了重大影响。这种情况使得布吉族进行了大规模的迁徙。武吉族的地方文化也随着迁徙的过程传播到各地。荷兰殖民者对望加锡港口的控制使布吉人感到被赶出了望加锡。在这个迁移过程中,有一些群体选择进行贸易。而其余的人则定居在苏拉威西岛以外。布吉人在群岛的各个地区成为游牧民族,大部分居住在沿海地区,后来建立了政治力量。在他们的发展中,他们成为成功的游牧民,特别是在政治领域,特别是在一些沿海地区,如巴厘岛,西加里曼丹,东加里曼丹,南加里曼丹,松巴哇,以及在马来半岛。布吉人设法与当地居民建立了良好的联系。他们在海外领地也是备受尊敬的社区团体
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引用次数: 0
Fishermen Empowerment Strategy as a Solution in the Security Management Crisis in the North Natuna Sea 解决北纳土纳海安全管理危机的渔民赋权战略
Pub Date : 2022-04-08 DOI: 10.14710/jmsni.v5i2.13450
Merisa Dwi Juanita, M. A. Setiani
Indonesia faces tremendous pressure in dealing with the crisis in the North Natuna Sea with China, which often violates Indonesia's EEZ in the North Natuna Sea. The frequency of crises in the North Natuna Sea is increasingly frequent. It requires an effective strategy without damaging diplomatic relations, and local Natuna fishers immediately feel the benefits. Diplomatic efforts carried out since 1994 and military policies have no significant effect in preventing China's aggressiveness. Up until now, Chinese fishing vessels and the Chinese Coast Guard are still carrying out provocative actions by violating Indonesia's IUU Fishing and EEZ by adhering to the Nine-Dash Line principle, which has disrupted maritime security and has harmed Indonesia for not respecting the 1982 UNCLOS. Moreover, Jakarta's response to that event sent fishing boats from Pantura Java to take fish in the Natuna area, making it worse for local Natuna fishers. Thus act sparked a conflict, which meant Natuna fishers faced two threats from foreign parties and conflicts with Pantura Java fishers. The researcher aims to analyze the strategies that the Government of Indonesia has carried out in dealing with the crisis in the North Natuna Sea with China by using qualitative methods and triangulation analysis techniques with the concept of national interest. The researcher analyzed how the strategy used by the Indonesian Government did not have a significant impact on reducing China's aggressiveness and conflicts with Pantura Java fishers. The study results indicate that additional strategies are needed to encourage the effectiveness of the expected results by prioritizing local Natuna fishermen as part of the solution, with maximum coordination between the Indonesian Navy, BAKAMLA (Badan Keamanan Laut/ Indonesian Maritime Security Agency), and the Natuna Fisherman Community. Researchers suggest that the central Government coordinates with stakeholders to form a “Sovereignty Patrol Fisherman Team” accompanied by Bakamla as a concrete action to safeguard the sovereignty and sovereign rights of professional fishers to facilitate up-to-date and surviving fishing vessels in the North Natuna Sea as a form of state defence and empowerment of local Natuna fishers.
中国经常侵犯印尼在北纳土纳海的专属经济区,印尼在处理北纳土纳海危机方面面临巨大压力。北纳土纳海的危机日益频繁。这需要在不损害外交关系的情况下采取有效的策略,纳土纳当地的渔民会立即感受到好处。自1994年以来的外交努力和军事政策在阻止中国的侵略方面没有显著效果。到目前为止,中国渔船和中国海警仍在坚持“九段线”原则,侵犯印尼IUU捕鱼和专属经济区,采取挑衅行动,扰乱海上安全,损害印尼不尊重1982年《联合国海洋法公约》的利益。此外,雅加达对这一事件的反应是从潘图拉爪哇派出渔船到纳土纳地区捕鱼,使纳土纳当地渔民的处境更加糟糕。因此,这一行为引发了一场冲突,这意味着纳土纳渔民面临来自外国方面的威胁和与潘图拉爪哇渔民的冲突。本研究旨在以国家利益为概念,运用定性方法和三角分析技术,分析印尼政府在处理与中国的北纳土纳海危机中所采取的策略。研究人员分析了印度尼西亚政府使用的策略如何没有对减少中国与潘图拉爪哇渔民的侵略性和冲突产生重大影响。研究结果表明,需要更多的战略来鼓励预期结果的有效性,将当地纳土纳渔民作为解决方案的一部分,并在印度尼西亚海军、BAKAMLA (Badan Keamanan Laut/印度尼西亚海事安全局)和纳土纳渔民社区之间进行最大程度的协调。研究人员建议,中央政府与利益相关者协调,在Bakamla的陪同下组建“主权巡逻渔民队”,作为维护专业渔民主权和主权权利的具体行动,为北纳土纳海的最新和幸存渔船提供便利,作为国家防御和赋予纳土纳当地渔民权力的一种形式。
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引用次数: 2
期刊
Journal of Maritime Studies and National Integration
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