Idiocy and Irony in Plato’s Dialogues and Dostoevsky’s The Idiot

David Stromberg
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Abstract

Abstract:This article focuses on two concepts, irony and idiocy, as they appear in the works of Plato and Dostoevsky. In Plato’s case, the article describes how irony is thematized in a rhetorical mode and also deployed as a dialectical method, creating dramatic tension that produces additional layers of significance. In Dostoevsky’s case, it addresses his thematization of irony and its deployment as a dialectical method to develop idiocy as a framing concept for the novel. Setting aside general philosophical issues relating to Plato’s use of literary representation, as well as broader thematic implications of idiocy in Dostoevsky, the article focuses on a thread passing from Plato to Dostoevsky, through the concepts of irony to idiocy, and suggests that just as Plato’s dialogues have a representational layer in which their text points to a layer of dramatic significance, so Dostoevsky’s novel has a conceptual layer pointing to philosophical significance. This philosophical significance, embedded in dialectical irony as a literary method, does not necessarily encapsulate any specific idea. Yet it does indicate that, beyond the representation of the novel’s characters as tragic figures, there lies a potential for understanding the book, in its entirety, as a tale of cautionary wisdom.
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柏拉图《对话录》和陀思妥耶夫斯基《白痴》中的白痴与讽刺
摘要:本文主要探讨柏拉图和陀思妥耶夫斯基作品中出现的两个概念:反讽和白痴。在柏拉图的例子中,这篇文章描述了反讽是如何在一种修辞模式中被主题化的,同时也作为一种辩证的方法被运用,创造出戏剧性的张力,产生额外的意义层次。在陀思妥耶夫斯基的案例中,它阐述了他对反讽的主题化及其作为辩证方法的部署,以发展白痴作为小说的框架概念。撇开柏拉图使用文学表征的一般哲学问题,以及陀思妥耶夫斯基关于白痴的更广泛的主题含义不谈,本文将重点放在从柏拉图到陀思妥耶夫斯基的一条线索上,通过反讽到白痴的概念,并提出,正如柏拉图的对话有一个表征层,其中文本指向戏剧意义的层面,陀思妥耶夫斯基的小说也有一个概念层,指向哲学意义。这种哲学意义,作为一种文学方法嵌入辩证反讽,并不一定包含任何具体的思想。然而,它确实表明,除了把小说中的人物表现为悲剧人物之外,还有一种可能是把这本书整体理解为一个警世智慧的故事。
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