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Gods, Games, and Globalization: New Perspectives on Religion and Sport ed. by Rebecca T. Alpert and Arthur Remillard (review) 《神、游戏与全球化:宗教与体育的新视角》,作者:Rebecca T. Alpert和Arthur Remillard
Pub Date : 2022-05-01 DOI: 10.5325/soundings.105.2.0226
William Whitmore
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引用次数: 1
The Specter of the Amazon: FEMEN's Utopian Reappropriation of the Female Breast 亚马逊的幽灵:女性对女性乳房的乌托邦式的重新占有
Pub Date : 2022-05-01 DOI: 10.5325/soundings.105.2.0113
Maria Varsam
Abstract:This essay will explore a different aspect of the meanings attributed to the activist group FEMEN that has hitherto been underexplored, the utopian. While critics question the effectiveness of its bare-breasted demonstrations, their assumptions remain based upon a logic of cultural dualisms that prevent an interpretation that may restructure the problem beyond an either/or logic of radicalism or co-optation. An application of the utopian, as theorized by Lucy Sargisson, will illuminate the import of FEMEN's protests within the parameters of utopia as process rather than product, and a utopian impulse that erupts and threatens to disrupt accepted structures of thought based on binaries. This conceptualization of utopia allows a new type of consciousness-raising for both the feminist and nonfeminist audience because it shifts the perspective from a goal-oriented approach to one of social function by redirecting the issues raised by the analysis of results to a vision of a better world.
摘要:本文将探讨迄今未被充分探讨的女权运动团体FEMEN的另一个意义——乌托邦。尽管批评者质疑其裸胸示威的有效性,但他们的假设仍然基于文化二元论的逻辑,这阻止了一种可能重构问题的解释,而不是激进主义或合作的非此即彼逻辑。正如露西·萨吉松(Lucy Sargisson)所提出的理论,乌托邦的应用将阐明FEMEN在乌托邦参数内的抗议作为过程而不是产品的重要性,以及一种乌托邦冲动,它爆发并威胁破坏基于二元的公认思想结构。乌托邦的这种概念化为女权主义者和非女权主义者的观众提供了一种新的意识提升方式,因为它通过将分析结果所引起的问题转向对更美好世界的展望,将视角从目标导向的方法转变为社会功能的方法。
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引用次数: 0
Unruly Audience: Folk Interventions in Popular Media 不守规矩的观众:大众媒体中的民间干预
Pub Date : 2022-05-01 DOI: 10.5325/soundings.105.2.0224
D. Powell
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引用次数: 0
Tribalism and Compassion in the Age of a Pandemic 大流行时代的部落主义和同情心
Pub Date : 2022-05-01 DOI: 10.5325/soundings.105.2.0143
Kevin M. Clark, Eric Bain-Selbo
Abstract:This essay draws on resources in philosophy, psychology, and related social sciences—specifically, works by Joshua Greene, Jonathan Haidt, George Lakoff, and Martha Nussbaum—to analyze the moral and political dimensions of the recent polarization in the United States related to the COVID-19 pandemic. Three questions are addressed: (a) What psychological factors may have contributed to this polarization? (b) Why have conservatives and liberals taken the positions they have on issues relating to the pandemic (e.g., masks, economic reopening, vaccines, science)? and (c) How can we reduce this polarization and work more effectively with others to face societal challenges, despite our differences?
摘要:本文利用哲学、心理学和相关社会科学的资源,特别是约书亚·格林、乔纳森·海特、乔治·拉科夫和玛莎·努斯鲍姆的著作,分析了美国最近与COVID-19大流行相关的两极分化的道德和政治层面。讨论了三个问题:(a)什么心理因素可能造成这种两极分化?(b)为什么保守派和自由派在与大流行病有关的问题上(例如口罩、经济重新开放、疫苗、科学)采取各自的立场?(c)我们如何才能减少这种两极分化,并更有效地与他人合作,面对社会挑战,尽管我们存在差异?
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引用次数: 0
Editor's Introduction 编辑器的介绍
Pub Date : 2022-05-01 DOI: 10.5325/soundings.105.2.v
Joseph B. Keener, Maria Varsam, Kevin M. Clark, Eric Bain-Selbo, D. Powell, William Whitmore
Abstract:This essay will explore a different aspect of the meanings attributed to the activist group FEMEN that has hitherto been underexplored, the utopian. While critics question the effectiveness of its bare-breasted demonstrations, their assumptions remain based upon a logic of cultural dualisms that prevent an interpretation that may restructure the problem beyond an either/or logic of radicalism or co-optation. An application of the utopian, as theorized by Lucy Sargisson, will illuminate the import of FEMEN's protests within the parameters of utopia as process rather than product, and a utopian impulse that erupts and threatens to disrupt accepted structures of thought based on binaries. This conceptualization of utopia allows a new type of consciousness-raising for both the feminist and nonfeminist audience because it shifts the perspective from a goal-oriented approach to one of social function by redirecting the issues raised by the analysis of results to a vision of a better world.
摘要:本文将探讨迄今未被充分探讨的女权运动团体FEMEN的另一个意义——乌托邦。尽管批评者质疑其裸胸示威的有效性,但他们的假设仍然基于文化二元论的逻辑,这阻止了一种可能重构问题的解释,而不是激进主义或合作的非此即彼逻辑。正如露西·萨吉松(Lucy Sargisson)所提出的理论,乌托邦的应用将阐明FEMEN在乌托邦参数内的抗议作为过程而不是产品的重要性,以及一种乌托邦冲动,它爆发并威胁破坏基于二元的公认思想结构。乌托邦的这种概念化为女权主义者和非女权主义者的观众提供了一种新的意识提升方式,因为它通过将分析结果所引起的问题转向对更美好世界的展望,将视角从目标导向的方法转变为社会功能的方法。
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引用次数: 0
Contemporary Women's Post-Apocalyptic Fiction 当代女性的后启示录小说
Pub Date : 2022-02-01 DOI: 10.5325/soundings.105.1.0108
Aihua Chen
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引用次数: 0
Ethics without the Will: Vernant, Heidegger, and Agamben on the Relation Between Praxis and Phronēsis 没有意志的伦理:弗南特、海德格尔和阿甘本论实践与实践的关系Phronēsis
Pub Date : 2022-01-24 DOI: 10.5325/soundings.105.1.0060
D. Smith
Abstract:This article examines the articulation of praxis and phronēsis in book VI of Aristotle's Nicomachean Ethics. With some help from Vernant, Heidegger, and Agamben, it brings out a dimension of Aristotle's thought that makes it challenging for us to think today, namely its lack of a concept of the will. Instead of seeing this as a deficiency, this paper argues that Aristotle's thinking can be more productively read as carving out a space for an ethics that is not governed by this metaphysical concept, in this way showing it not to be as essential to ethical thought as we often think. Phronēsis appears as the point of in-distinction between many oppositions that govern modern thought such as thinking and doing, being and acting, or theory and practice. In this way, it provides a suggestive example for those interested in developing new forms of ethics beyond those that have been bequeathed to us by the modern European tradition.
摘要:本文考察了亚里士多德《尼各马可伦理学》第六卷中实践与phronēsis的衔接。在弗南特、海德格尔和阿甘本的帮助下,它提出了亚里士多德思想的一个维度,这对我们今天的思考构成了挑战,即缺乏意志的概念。本文不认为这是一种缺陷,而是认为亚里士多德的思想可以更有效地解读为为不受这种形而上学概念支配的伦理学开辟了一个空间,以这种方式表明它并不像我们通常认为的那样对伦理思想至关重要。Phronēsis似乎是在许多支配现代思想的对立之间,如思想与行为,存在与行动,或理论与实践的区别点。通过这种方式,它为那些有兴趣在现代欧洲传统遗留给我们的伦理之外发展新形式的人提供了一个启发性的例子。
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引用次数: 0
Equality Lost: John Locke and the United States 1986 Tax Reform 《失去平等:约翰·洛克与美国1986年税制改革》
Pub Date : 2022-01-24 DOI: 10.5325/soundings.105.1.0028
J. Feldmann
Abstract:This essay traces the displacement of the equality ideal and progressive taxation from the US tax code in the 1980s. After a brief background on the origin of the equality ideal and the current vast income and wealth disparities, the article examines the political process and philosophical premises of the 1986 tax reform. It shows how "supply side" tax arguments made their way into and ultimately prevailed in Congressional deliberations, a success resting in part on Robert Nozick's misinterpretations of John Locke's entitlement and taxation theories. The article then counters the Nozickian interpretation with biographical and textual evidence of Locke's egalitarian commitments.
摘要:本文追溯了20世纪80年代美国税法中平等理想和累进税制的变迁。在简要介绍了平等理想的起源和当前巨大的收入和财富差距的背景之后,本文考察了1986年税收改革的政治过程和哲学前提。它展示了“供给侧”税收论点是如何进入并最终在国会审议中占了上风的,这一成功部分取决于罗伯特·诺齐克对约翰·洛克的权利和税收理论的误解。文章随后用洛克平等主义承诺的传记和文本证据来反驳诺齐克的解释。
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引用次数: 0
Competing Accountability Frameworks and the Role of Interdisciplinary Practice for Publicly Funded Scientists and Scientists within Government 竞争的问责框架和跨学科实践的作用,为公共资助的科学家和政府内的科学家
Pub Date : 2022-01-24 DOI: 10.5325/soundings.105.1.0084
Rebekkah Stuteville
Abstract:Publicly funded scientists and scientists within government juggle an array of accountability arrangements. They answer to peers, government officials, and society. This paper examines the types of accountability experienced by these scientists in the United States. It recounts the historical events that prompted various forms of accountability and it explores common themes in the debates surrounding scientific accountability. Finally, the paper suggests that interdisciplinarity has emerged as a possible solution to the problem of scientists accounting for their actions to laypeople.
摘要:政府资助的科学家和政府内的科学家要应付一系列问责安排。他们对同龄人、政府官员和社会负责。本文考察了这些科学家在美国所经历的问责类型。它叙述了促使各种形式的问责制的历史事件,并探讨了围绕科学问责制的辩论中的共同主题。最后,这篇论文提出,对于科学家向外行人解释他们的行为这一问题,跨学科已经成为一种可能的解决方案。
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引用次数: 0
Hegemony: A Useful Concept in Times of Crisis 霸权:危机时代的有用概念
Pub Date : 2022-01-24 DOI: 10.5325/soundings.105.1.0001
M. Cervera-Marzal
Abstract:The idea of hegemony, in its Gramscian sense, contributed to the renewal of several fields of social sciences in the 1970s and 1980s. This idea circulates between different geocultural spaces and different times. The approach adopted in this article starts from the contexts in which this idea is mobilized in order to show to which theoretical and practical stakes it answers. Focusing on four authors (Antonio Gramsci, Ernesto Laclau, Chantal Mouffe, and Pablo Iglesias) and on the transfers from one author to another, the aim of this paper is to highlight the social conditions conducive to the deployment of the idea of Gramscian hegemony and to identify the (dis)continuities that punctuate its history. Throughout the socio-historical course marked out by the written productions of these four authors, one constant appears: the vitality of the concept of hegemony seems linked to periods of crisis— theoretical and / or strategic—of the Left.
摘要:葛兰西意义上的霸权思想促进了20世纪70年代和80年代社会科学若干领域的复兴。这一思想在不同的地理文化空间和不同的时代之间流传。本文所采用的方法从这一想法被调动的背景开始,以显示它回答了哪些理论和实践利害关系。本文聚焦于四位作者(安东尼奥·葛兰西、埃内斯托·拉克劳、尚塔尔·墨菲和巴勃罗·伊格莱西亚斯),以及从一位作者到另一位作者的转换,旨在强调有利于葛兰西霸权思想部署的社会条件,并确定其历史上的(不)连续性。在这四位作者的著作所标明的整个社会历史进程中,一个不变的现象出现了:霸权概念的生命力似乎与左翼的理论和/或战略危机时期有关。
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引用次数: 0
期刊
Soundings: An Interdisciplinary Journal
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