Mandatory Wills for Adultery Children, Analysis of the Compilation of Islamic Law from the Perspective of Maqasid Syariah Al-Syatibi

Z. Arifin, Z. Mahmudi
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引用次数: 1

Abstract

Over time, the development of Islamic law in Indonesia shows relatively rapid growth, both from the institutionalization of law and contemporary Islamic studies. One of them is the mandatory will listed in the Compilation of Islamic Law (KHI) Article 209 Paragraphs 1 and 2. The mandatory will intended in this KHI is the taking of property from the adoptive parent for the adopted child or from the adopted parent for the adoptive parent through a mandatory decision of the award, whether the deceased person pronounces or writes the will when living or not. This KHI is a set of Islamic laws that are the product of Indonesian scholars to answer problems in the community and become a formal reference of judges in deciding a case. Tururanan, from the will of the obligation in the KHI, can then be implemented a mandatory will for adultery children as a protection against it.  This article uses the library research approach and philosophical qualitative-juridical methods, then analyzed using maqasid shari'ah al-Syatibi, in terms of propositions, illah, and maslahat justice by the purpose of shari'ah. Whether the concept of compulsory will for adulterous children is under the objectives of sharia to create ummat benefits or not, the results can later be used as references and evaluation materials by legal experts and legal practitioners in the termination of the court and study materials for academics.
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通奸子女的强制遗嘱——从Maqasid Syariah Al-Syatibi的视角看伊斯兰教法的编纂
随着时间的推移,无论是从法律的制度化还是从当代伊斯兰研究来看,印尼伊斯兰法的发展都呈现出相对快速的增长。其中之一是《伊斯兰教法汇编》(KHI)第209条第1款和第2款中列出的强制性遗嘱。本KHI中所指的强制遗嘱是指,无论死者生前是否发表或书写遗嘱,通过强制裁决,从养父母处为养子女取得财产,或从养父母处为养父母取得财产。KHI是一套伊斯兰教法,是印尼学者解答社区问题的产物,并成为法官在判决案件时的正式参考。图拉南,从遗嘱的义务在KHI,然后可以实施强制性遗嘱对通奸儿童作为一种保护。本文运用图书馆研究法和哲学质法学方法,从伊斯兰教法的命题、伊斯兰教法、伊斯兰教法目的下的伊斯兰教法正义等方面对伊斯兰教法进行了分析。无论通奸子女强制遗嘱的概念是否在伊斯兰教法的目标下创造乌玛特利益,其结果都可以作为法律专家和法律从业者在法院终止时的参考和评价材料,也可以作为学术界的研究材料。
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