Comparative Study of Islamic and International Humanitarian Law

Miebaka Nabiebu
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Abstract

The human community has always been characterized by conflict, governed by ethical and legal standards that have evolved with human civilization. This widely accepted standard was eventually defined as contemporary International Humanitarian Law (IHL). This study aims to analyze from two legal perspectives: Islamic and international humanitarian law. The method used in this research is comparative, including qualitative analysis. The results of this study suggest that regulation has developed mainly due to modern European activities, diminishing the potential contributions of other cultural and ethical traditions to its development and codification. However, it should be noted that the principles jus ad bellum (laws governing the use of force) and jus in Bello (the content of the laws of war) are evident in Islamic literature centuries before modern international law was codified, with little attention paid to them. This paper argues that Islamic humanitarian law, which regulates the treatment of prisoners of war, is comprehensive and comparable to the provisions of the 1949 Geneva Convention. In addition, the concept of Siyar's Islamic literature is very similar to the Geneva Conventions. This research augments international relations by examining the degree of concordance between the requirements of Islamic Humanitarian Law and Modern IHL concerning issues of immediate practical relevance in an era when several regions of the world are experiencing armed conflict.
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伊斯兰法与国际人道法比较研究
人类社会一向以冲突为特征,并受到随着人类文明而发展的道德和法律标准的支配。这一被广泛接受的标准最终被定义为当代国际人道法。本研究旨在从两个法律角度进行分析:伊斯兰法和国际人道主义法。本研究采用比较法,包括定性分析。这项研究的结果表明,监管的发展主要是由于现代欧洲的活动,减少了其他文化和伦理传统对其发展和编纂的潜在贡献。然而,应当指出的是,在现代国际法编纂之前的几个世纪里,在伊斯兰文献中就已经明显地体现了法与战原则(规定使用武力的法律)和法与战原则(战争法的内容),但很少有人注意到这些原则。本文认为,规定战俘待遇的伊斯兰人道主义法是全面的,可与1949年《日内瓦公约》的规定相媲美。此外,锡亚尔伊斯兰文学的概念与日内瓦公约非常相似。本研究通过考察伊斯兰人道法与现代国际人道法在当今世界若干地区正经历武装冲突的时代对直接实际相关问题的要求之间的一致程度,增强了国际关系。
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