Toward a History of Literary Listening

Jason Camlot
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Abstract

I am outlining a new project, a history of literary listening. It will be a different kind of disciplinary history of literary studies than others I have read and enjoyed, like Gerald Graff’s Professing Literature (1987/2007), John Guillory’s Cultural Capital (1993) and Professing Criticism (2022), Paul Eggert’s The Work and the Reader in Literary Studies (2021), for example. One of my opening questions is: Does literary studies as a discipline have discernible audile techniques? The answer is a resounding yes. It must be, right? And then, on second thought, we are inclined to ask, What do you mean by literary studies “as a discipline”? Because, if we are to consider the application of audile techniques within a discipline, we must first understand the defining qualities of the discipline itself, even if there are, as in the case of literary studies, various sub-fields, many of them explicitly interdisciplinary in their orientations, within it. What qualifies an audile technique, a method of listening, as constitutive of a literary method of analysis or interpretation? Insofar as such methods of listening “work to operationalize distinctions” (Siegert 14)1 and function as “concrete set[s] of Toward a History of Literary Listening
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“文学听力史
我在概述一个新项目,文学听力的历史。它将是一种不同于我读过并喜欢的文学研究的学科史,比如杰拉尔德·格拉夫的《文学专业》(1987/2007),约翰·吉罗伊的《文化资本》(1993)和《专业批评》(2022),保罗·埃格特的《文学研究中的作品和读者》(2021)。我的一个开场问题是:文学研究作为一门学科是否具有可识别的听觉技巧?答案是肯定的。肯定是,对吧?然后,再一想,我们倾向于问,你所说的文学研究“作为一门学科”是什么意思?因为,如果我们要考虑在一门学科中应用听觉技术,我们必须首先了解该学科本身的定义性质,即使像文学研究那样,在该学科中存在各种子领域,其中许多在其方向上明显是跨学科的。是什么使一种听觉技巧,一种倾听方法,成为文学分析或解释方法的组成部分?就这些倾听方法而言,“工作是将区别操作化”(Siegert 14)1,并作为“走向文学倾听史的具体集合”发挥作用
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