Globalizing the Underground

Catherine M. Appert
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Abstract

This chapter outlines the early history of Rap Galsen (Senegalese hip hop), showing the emergence of two originating schools: internationally circulating groups like Positive Black Soul (PBS), Daara J, and Pee Froiss, and hardcore groups like Rap’Adio, Waa BMG 44, and Yatfu. It problematizes the ghetto, the street, and the underground as globally circulating hip hop myths, and argues for local specificity when linking hip hop to urban marginalization. In Dakar, the street and the ghetto represent a particular experience of urbanity tied up in colonization and underdevelopment, and the hip hop underground defines itself not only through lyrical and linguistic content, but through musical aesthetics. Ultimately, this chapter highlights the extent to which Rap Galsen’s own origin story has been produced and finessed over decades to better align with globally circulating hip hop myths.
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地铁全球化
这一章概述了Rap Galsen(塞内加尔嘻哈)的早期历史,展示了两种起源流派的出现:国际上流行的团体,如Positive Black Soul (PBS), Daara J和Pee Froiss,以及硬核团体,如Rap 'Adio, Waa BMG 44和Yatfu。它将贫民窟、街头和地下作为全球流行的嘻哈神话提出了问题,并在将嘻哈与城市边缘化联系起来时提出了地方特殊性。在达喀尔,街头和贫民窟代表着一种与殖民和欠发达紧密相连的城市的特殊体验,地下嘻哈不仅通过抒情和语言内容,而且通过音乐美学来定义自己。最后,本章强调了Rap Galsen自己的起源故事经过几十年的制作和修饰,以更好地与全球流行的嘻哈神话保持一致的程度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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