Zoning, or, How to Govern (Cultural) Violence

Aida A. Hozić
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引用次数: 3

Abstract

This paper explores the way in which America—a cultural space produced by the world's largest media corporations and not the political entity called the United States— constructs, both discursively and spatially, zones of violence and zones of safety, contributing in the process to the maintenance and acclamation of political/symbolic global order. Through “thick descriptions” of three zones—EPCOT Center in Walt Disney World in Florida, as the ultimate safe zone; a day of media coverage of the Kosovo intervention in 1999, the epitomy of a constructed zone of violence; and a reinterpretation of debates over media violence in the United States as the way of policing the zones of safety and zones of violence—the paper argues that zoning was the principal practice with which the self-content narrative of global economic success confronted the onslaught of alleged cultural violence in the 1990s. Zoning, to use Giorgio Agamben's analysis, is the forceful localization of an ever-expanding suspension of legal order; the practice that obfuscates the increasing frequency with which sovereign power encounters—and obliterates—bare life with impunity. Construction of boundaries between zones of safety and zones of violence is, therefore, more than performance of security—it is the way to affirm global order in face of its absence.
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分区,或者,如何治理(文化)暴力
本文探讨了美国——一个由世界上最大的媒体公司而不是被称为美国的政治实体所创造的文化空间——在话语和空间上构建暴力地带和安全地带的方式,并在此过程中为维护和赞扬政治/象征性的全球秩序做出了贡献。通过对三个区域的“粗浅描述”——佛罗里达州迪士尼世界的epcot中心,作为终极安全区域;媒体对1999年科索沃干预的一天报道,这是一个构建的暴力地带的缩影;对美国媒体暴力的争论进行了重新解释,认为这是对安全区和暴力区进行监管的一种方式。论文认为,分区是20世纪90年代全球经济成功的自我满足叙事面对所谓文化暴力冲击的主要做法。用乔治·阿甘本(Giorgio Agamben)的分析来说,分区是对不断扩大的法律秩序中止的强力本地化;这种做法混淆了主权权力日益频繁地遭遇和抹杀赤裸裸的生命而不受惩罚。因此,在安全区域和暴力区域之间建立边界不仅仅是安全的表现——它是在全球秩序缺失的情况下维护全球秩序的一种方式。
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