A Study on Kim In-hoo’s 「the 28th number of ‘Eoam Japyeong」during the period of Jeomam Village in Sunchang

Yunling Ren
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Abstract

After the death of the race, Haseo Kim In-hoo left his government post at the age of 36 and returned to his hometown after a short five-year retirement life, concentrating on his studies and fostering younger students. Social politics at that time caused great disappointment to Kim In-hoo, but he did not stay there and worked in literature at Sunchang Jeomam Village to fulfill his bigger dream. Hunmongjae is a lecture space built by Haseo Kim In-hoo in 1548 to train his juniors after entering Jeomam Village with his family. For Haseo, this place was as meaningful as Pilamseowon Confucian Academy in Jangseong, but unfortunately, there are very few records of Hunmongjae. In this article, based on the rare records, we examined how Kim In-hoo built Hunmongjae in Sunchang and conducted lectures, and analyzed several poems that correspond to three of the 28 works of Eoam Japyeong. Kim In-hoo understood filial piety as the foundation of humanity, and said that filial piety toward parents in human life is the most desperate of the ethics set by heaven. After Kim In-hoo stepped down from his government post, he tried to support his parents by serving them in nature. While he was serving as a government official, he expressed his gratitude to heaven for the health of his parents in his hometown through poetry. The love of nature has become a disease beyond appreciation to Kim In-hoo. The disease of attachment to nature was naturally expressed in poetry. While the body was actually suffering from the disease, it was unable to shake off the mind of natural prostitution, so it was expressed in poetry that it was only looking forward to getting better. For Kim In-hoo, the disease that misses nature was also a cure for overcoming the disease of the body. After Kim In-hoo returned to his hometown, he attached his heart to nature and imitated his feelings into plum blossoms to reveal his pure heart and portray a fairy tale in nature. It was recognized that cultivating and singing plum blossoms in nature is a way to cultivate the mind and body, and it was intended to form a poetic image of natural objects. This is the characteristic element of Kim In-hoo's work, which he sang while living a leisurely life away from nature. As a representative poet of Honam Poetry, Kim In-hoo created natural poems such as “Sosaewon 48 Young” and “Myeonangjeong 30 Young.” In particular, “Eoam Japyeong,” which reveals his life as it is in nature awareness, and “Chilgye 10yeong,” show the extraordinary and high artistry of poetry writing. In Jeomam Village, Kim In-hoo tried to enjoy the customs of nature by learning the logic of heaven in nature, away from the many party disputes that had made him difficult. Kim In-hoo's achievements in various literary works in Jeomam Village show this aspect well.
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顺昌直岩村时期金仁厚“《严载平》第28号”研究
比赛结束后,36岁的金仁厚(Haseo Kim In-hoo)离开了公职,结束了短暂的5年退休生活,回到了家乡,专心学习,培养年轻的学生。当时的社会政治让金仁厚感到非常失望,但他并没有停留在那里,而是为了实现更大的梦想,在顺昌巨岩村从事文学工作。Hunmongjae是1548年,金仁厚(音)与家人一起进入智岩村后,为了培养后辈们而建立的讲堂。对河西来说,这里的意义堪比长城的毗兰西院书院,但令人遗憾的是,关于黄蒙斋的记载很少。本文以罕见的文献为基础,分析了金仁厚在顺昌建造浑梦斋和举办讲座的过程,并分析了与严子平28部作品中的3部相对应的几首诗。金仁厚把孝道理解为人性的基础,他说:“人生中对父母的孝道是上天所设定的伦理中最绝望的。”金仁厚辞去公务员职务后,在大自然中为父母服务,努力赡养父母。在担任公职期间,他通过诗歌表达了对家乡父母健康的感谢。对金仁厚来说,对自然的热爱已经成为一种无法理解的疾病。依恋自然的病态自然地表现在诗歌中。身体在实际患病的时候,却无法摆脱自然卖淫的心理,所以在诗中表现为只盼早日好起来。对金仁厚来说,错过自然的疾病也是战胜身体疾病的良药。金仁厚回到家乡后,将自己的心与自然联系在一起,将自己的感受模仿成梅花,展现了自己纯洁的心灵,描绘了大自然中的童话。人们认识到,在大自然中培育和歌唱梅花是一种修身养性的方式,其目的是形成一种自然事物的诗意形象。这是金仁厚在远离自然的悠闲生活中演唱的作品的特点。金仁厚是湖南诗的代表诗人,他创作了《素宰院48英》、《明井30英》等自然诗。特别是在自然意识中表现人生的《严子平》和《七溪十英》,展现了非凡的诗歌创作技巧。在金岩村,金仁厚摆脱了让他感到困难的政党纷争,通过学习自然界的天理,试图享受大自然的风俗。金仁厚在金岩村的各种文学作品中所取得的成就很好地体现了这一点。
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