Feminism Analysis on Dewi Ria Utari’s “Topeng Nalar” Short Story

Andhika Dyah Puspitasari, Else Liliani
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引用次数: 1

Abstract

This research aims to describe the text dimension, discourse practice, and sociocultural practice in Dewi Ria Utari’s short story “Topeng Nalar”. Feminism theory is applied along with qualitative descriptive method with Fairclough’s model. The results show that: (1) text dimension, the short story “Topeng Nalar” represents the characters’ real life, interpreted as the life of a single mother who supports her two children by doing mask dance (topeng means mask). “Nalar” or logic for character “I” is an idea of how a woman makes money. This idea tries to clear the misunderstanding of how a woman makes money; (2) discourse practice dimension is related to the story’s intertextuality and interdiscursivity, illustrated through character “I” use references to word references in the form of kejawen culture or habits in Javanese culture. The intertextuality is in North Country movie aired in 2005; (3) sociocultural practice is in which the author Dewi Ria Utari inserts the practice of feminism ideology to “Topeng Nalar” through the reality of daily life. Keywords— feminism, fairclough, critical discourse analysis, dewi ria utari, short story.
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德维·里亚·乌塔里短篇小说《托鹏·纳拉尔》的女性主义分析
本研究旨在描述德维·里亚·乌塔里短篇小说《托鹏纳拉尔》的文本维度、话语实践和社会文化实践。本文运用了女性主义理论和费尔克劳模型的定性描述方法。结果表明:(1)文本维度上,短篇小说《托蓬那拉尔》再现了人物的真实生活,被解读为一位单亲母亲靠跳面具舞(托蓬意为面具)养活两个孩子的生活。“Nalar”或字符“I”的逻辑是一个女人如何赚钱的想法。这个想法试图消除人们对女性如何赚钱的误解;(2)话语实践维度与故事的互文性和话语间性有关,通过文字“我”来说明,以爪哇文化或爪哇文化习惯的形式使用指称词。互文性出现在2005年播出的《北方国家》电影中;(3)社会文化实践,作者Dewi Ria Utari通过日常生活的现实,将女性主义意识形态的实践插入到《托彭纳拉尔》中。关键词:女性主义,费尔克劳,批评话语分析,小说,短篇小说。
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