Considering Compulsion in Late Ancient Christianity

E. Muehlberger
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Abstract

At the opening of the fifth century, Christian writers advocated explicitly for using force or the threat of force to produce allegiance among Christians. In this chapter the author disaggregates this act, compulsion, from the other kinds of violence in late antiquity that have drawn the attention of scholars. She then examines the most influential statements made in defense of compulsion, taking her bearings primarily from Augustine’s letters, to show how Christian reasoning about the propriety of compulsion depends directly on there being a vividly imagined and universally expected postmortal. In the latter part of the chapter, the author explains how the chronology for human life that includes the postmortal allowed Augustine to shift ethical questions about the act of compulsion onto more favorable ground. The shift to surrogated thinking persisted in Christian considerations of compulsion, and at the end of the chapter, the author reflects on the lasting effects of this approach.
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论晚期古代基督教的强迫
在五世纪初,基督教作家明确主张使用武力或威胁使用武力来促使基督徒效忠。在这一章中,作者将这种行为,强迫,从古代晚期引起学者注意的其他类型的暴力中分离出来。然后,她考察了为强迫辩护的最具影响力的陈述,主要从奥古斯丁的信件中获取她的立场,以显示基督教对强迫的适当性的推理是如何直接依赖于一个生动的想象和普遍期待的来世。在本章的后半部分,作者解释了人类生活的年表,包括死后的生活,如何让奥古斯丁把关于强迫行为的伦理问题转移到更有利的基础上。在基督教对强迫的思考中,向替代思维的转变持续存在,在本章的最后,作者反思了这种方法的持久影响。
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