Why Medieval Allegory?

B. S. Hinojosa
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Abstract

Writing primarily for an audience of medievalists, in his brief afterword to the collection The Legitimacy of the Middle Ages, Fredric Jameson remarks: “Suffice it to say then that allegory, on my reading of it, is always intimately related to a crisis in representation, and that the medieval period is an extraordinary laboratory in which to witness its elaborations.”1 Almost a decade later, in his Allegory and Ideology, Jameson expands on and thus clarifies these remarks. Moving across time and space, from late antique biblical hermeneutics to twenty-first-century world literature, he shows the relevance of this seemingly archaic form to modernity and its crises of representation. For Jameson, allegory—as opposed to allegoresis and symbolic interpretation—promises hermeneutic simplicity and unitary meaning but delivers multiplicity and disruption:
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为什么是中世纪寓言?
詹姆逊在《中世纪的合法性》(the Legitimacy of Middle Ages)文集的简短后记中,主要是写给中世纪学者的,他说:“我认为,寓言总是与再现危机密切相关,而中世纪是见证其阐述的非凡实验室,这就足够了。近十年后,詹姆逊在他的《寓言与意识形态》一书中对这些言论进行了扩展和澄清。穿越时空,从古代圣经解释学到21世纪的世界文学,他展示了这种看似古老的形式与现代性及其表现危机的相关性。对于詹姆逊来说,寓言——相对于寓言和象征解释——承诺了解释学上的简单性和单一意义,但却传递了多样性和破坏性:
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