Theatricality and self-fashioning: Reading Apollonius’ dramatic performance in Historia Apollonii Regis Tyri chapter 16

R. May
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Abstract

Apollonius’ performance of lyre-playing, comedy and pantomime in Hist. Apoll. 16 symbolises his status, past and hopes for the future. Not merely an emulation of Nero’s dramatic performances, it uniquely includes comedy. Apollonius’ lack of masks invites the association of his roles with his own life. Especially the unusual comedy performance, possibly intertextually linked to Diphilus and Plautus’ Rudens, allows for his identification as a young man who lost everything in a shipwreck but hopes for an improvement of his fortunes and possibly a love affair. Apollonius’ symposium clothes lend themselves to this kind of identification between role and actor, and his consummate performance suggests that there is a somewhat understated erotic attraction between him and the king’s daughter. The mix of Greek and Roman attitudes to dramatic performances by noblemen seems to suggest our text may have a Greek background but is directed at Roman readers.
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戏剧性与自我塑造:解读《阿波罗尼的历史》第16章阿波罗尼乌斯的戏剧表演
阿波罗尼乌斯在《历史》中演奏七弦琴、喜剧和哑剧的表演。阿波罗16象征着他的地位、过去和对未来的希望。它不仅仅是模仿尼禄的戏剧表演,它还独特地包括了喜剧。阿波罗尼乌斯不戴面具让人联想到他的角色和他自己的生活。尤其是不寻常的喜剧表演,可能与狄腓罗斯和普劳图斯的《Rudens》相互关联,使他被认为是一个在海难中失去一切的年轻人,但希望改善他的命运,可能还有一段爱情。阿波罗尼乌斯的会饮会服装让他们自己成为角色和演员之间的一种认同,他完美的表演表明他和国王的女儿之间有一种低调的性吸引。希腊和罗马对贵族戏剧表演的混合态度似乎表明,我们的文本可能有希腊背景,但针对的是罗马读者。
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