Climate Science as Counterculture

D. Cunha
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Abstract

This article investigates climate science as a cultural object. By pursuing the “logic of its aporias”, it is shown that climate science emerged at the confluence of the objective development of the means of production (constituting a “planetary general intellect”) and the countercultural movement of the 60s, which put ecology at its center, but was broader than mere “environmentalism”. This resulted in the emergence of new forms of sensibility and a qualitative transformation of the natural sciences, which recognized the autonomy and complexity of nature. The constitution of climate science is reconstructed by taking the IGBP’s Amsterdam Declaration as historical archive, and by discussing biographical aspects of representative scientists, in mediation with their work and their world-historical context. Yet, the limits of climate science are those of counterculture. Climate science and its institutions preserve aspects of the previous mechanistic science as well as remaining traces of commodity fetishism
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作为反主流文化的气候科学
本文将气候科学作为一种文化对象进行研究。通过追求“其aporias的逻辑”,它表明气候科学是在生产资料的客观发展(构成“行星一般智力”)和60年代反文化运动的汇合中出现的,该运动将生态学置于其中心,但比单纯的“环境保护主义”更广泛。这导致了新的感性形式的出现和自然科学的质的转变,认识到自然的自主性和复杂性。通过将IGBP的《阿姆斯特丹宣言》作为历史档案,并通过讨论代表性科学家的传记方面,结合他们的工作和他们的世界历史背景,重建了气候科学的构成。然而,气候科学的极限是反主流文化的极限。气候科学及其机构保留了以前机械科学的一些方面,也保留了商品拜物教的痕迹
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