Islam As an Anti-Museum Religion: An Analysis

Siti Maimunah Binti Kahal, Hajar Opir, Rahimin Affandi Abdul Rahim, Amiratul Munirah Yahaya, Wan Yusnee Abdullah, Mohd Hapiz Mahaiyadin
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Abstract

The establishment of the International Association of Museums (ICOM) shows a global commitment to promoting and preserving cultural heritage, especially in the modern age. ICOM provides a unique professional network of museums and museum professionals from countries around the world as members. The museum serves as an exhibition place of national treasures and an educational institution. However, there are responses from the Salafi Jihadists, an orthodox Islamic group, who oppose the establishment of museum institutions. Some Muslims believe this narrative represents the true teachings of Islam. Anti-museum means strongly opposing the museum as an institution with its three (3) functions; preserving, studying and exhibiting tangible and intangible historical heritage. Thus, the objective of this study is to apply the wasatiyyah approach by analysing the arguments of the anti-museum based on the philosophy of iconoclasm and Salafi jihad ideologies. It also aims to reject the arguments of an anti-museum approach using the qualitative method and case study design. This study employs a qualitative approach through library research to collect primary and secondary data related to the museum institutions. The analysis of this study uses the content analysis method. This study found that Islam does not reject museums as an institution and does not practice anti-museum sentiments.
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伊斯兰教作为一种反博物馆宗教:分析
国际博物馆协会(ICOM)的成立表明全球致力于促进和保护文化遗产,特别是在现代。国际博协为来自世界各国的博物馆和博物馆专业人士提供了一个独特的专业网络。博物馆既是国宝的展示场所,也是教育机构。然而,反对建立博物馆机构的正统伊斯兰组织萨拉菲圣战组织(Salafi Jihadists)对此做出了回应。一些穆斯林认为这种叙述代表了伊斯兰教的真正教义。反博物馆是指强烈反对博物馆作为一个具有三(3)功能的机构;保存、研究和展示有形和无形的历史遗产。因此,本研究的目的是应用wasatiyyah的方法,分析基于偶像破坏哲学和萨拉菲圣战意识形态的反博物馆的论点。它还旨在使用定性方法和案例研究设计来拒绝反博物馆方法的论点。本研究采用定性的方法,透过图书馆研究,收集与博物馆机构相关的一手与第二手资料。本研究采用内容分析法进行分析。这项研究发现,伊斯兰教并不排斥博物馆作为一个机构,也没有反博物馆的情绪。
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