Création littéraire et littérature schizophrénique : Deleuze et Guattari lecteurs de Freud

IF 0.6 4区 医学 Q4 PSYCHIATRY Evolution Psychiatrique Pub Date : 2023-12-01 DOI:10.1016/j.evopsy.2023.07.007
Loreline Courret (Docteure en philosophie)
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Abstract

Objectives

The aim of this article is to show that the critique of the place and function of the Oedipus complex in Freudian psychoanalysis implies a critique of Freudian aesthetics.

Method

We will first propose a reconstruction of what Deleuze and Guattari take from Freudian aesthetics, namely an aesthetics of form, centered on the theater, and starting from Freud's experience as a spectator of Sophocles’ Oedipus Rex. In a second movement, we will try to identify what Deleuze and Guattari intend to propose to replace this aesthetic of form, and which they name “schizophrenic literature,” situate in the short story rather than in the theater, and explicitly referring to delirium.

Results

This strategic reconstruction allows us to formulate a hypothesis: that Freud would have implicitly made the theater the matrix of subjectivity, first in its aesthetics, but also in his individual aesthetic experiences and his preferences for a certain type of literary work.

Discussion

This systematic reading of Freudian “creative writing” theory challenges the concept of sublimation as the point of doctrine that rests on the selection of an “Oedipal” corpus and type of art. If the aesthetics of the form can be located in Freud's biography as a “literary effect” whose aesthetic pleasure is found in the economy of the spectator's projections onto the objects on stage, the aesthetics of the formless that is expressed by “schizophrenic literature” mobilizes a violence proper to the sublime: it is not definitively formalizable, and calls for very different feelings that transfigure the coordinates of an aesthetic experience.

Conclusion

This schizophrenic tendency of literature leads to an ecological approach to the psychic, attentive to a context where the distinction between nature and culture is never clear.

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文学创作与精神分裂症文学:德勒兹与瓜达里弗洛伊德读者
本文的目的是表明,对弗洛伊德精神分析中俄狄浦斯情结的地位和功能的批评意味着对弗洛伊德美学的批评。我们将首先提出对德勒兹和瓜塔里从弗洛伊德美学中获得的东西的重建,即以戏剧为中心的形式美学,并从弗洛伊德作为索福克勒斯的《俄狄浦斯王》的观众的经历开始。在第二乐章中,我们将试图确定德勒兹和瓜塔里打算提出什么来取代这种形式美学,他们称之为“精神分裂症文学”,将其置于短篇小说中,而不是戏剧中,并明确地指谵妄。这种战略性的重建使我们能够提出一个假设:弗洛伊德将含蓄地使戏剧成为主体性的母体,首先是它的美学,而且是他个人的审美经验和他对某种类型的文学作品的偏好。对弗洛伊德“创造性写作”理论的系统阅读挑战了升华的概念,因为升华是基于对“俄狄浦斯”语料库和艺术类型的选择的学说。如果形式的美学可以在弗洛伊德的传记中被定位为一种“文学效果”,其审美愉悦是在观众对舞台上物体的投射中发现的,那么“精神分裂症文学”所表达的无形美学调动了一种适合崇高的暴力:它不是绝对可形式化的,并且需要非常不同的感受来改变审美经验的坐标。文学的这种精神分裂倾向导致了一种对精神的生态方法,注意到自然与文化之间的区别从来没有明确过的背景。
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来源期刊
CiteScore
0.70
自引率
50.00%
发文量
72
期刊介绍: Une revue de référence pour le praticien, le chercheur et le étudiant en sciences humaines Cahiers de psychologie clinique et de psychopathologie générale fondés en 1925, Évolution psychiatrique est restée fidèle à sa mission de ouverture de la psychiatrie à tous les courants de pensée scientifique et philosophique, la recherche clinique et les réflexions critiques dans son champ comme dans les domaines connexes. Attentive à histoire de la psychiatrie autant aux dernières avancées de la recherche en biologie, en psychanalyse et en sciences sociales, la revue constitue un outil de information et une source de référence pour les praticiens, les chercheurs et les étudiants.
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