Blues and the Abstract Truth:
David C. Driskell
{"title":"Blues and the Abstract Truth:","authors":"David C. Driskell","doi":"10.2307/j.ctv16f6j99.8","DOIUrl":null,"url":null,"abstract":"Truth showcases a multigenerational representation of key artists, many of whom studied or collaborated with one another. Some of the periods and movements surveyed are the Harlem Renaissance, AfriCOBRA and the black arts movement, fem inist art, color field painting, modernist abstrac tion, abstract expressionism, minimalism, and post mod ernism. In addition, this project highlights the broad creative talents of painters, printmakers, and sculptors who have studied, worked, and lived in Maryland and Washington, D.C. These artists, including Joseph Deweese Holston (who exhibited his paintings and prints at the Washington County Museum of Fine Arts in 2003), Curlee Raven Holton, David C. Driskell, Curtis Woody, and Schroeder Cherry, examine African American cultural heritage and memory through their paintings, prints, and mixedmedia compositions. The works of art in The Blues and the Abstract Truth present a remarkable range of subjects—from nature to the urban environment and daily life— mediums, and visual techniques that convey the ingenuity, adaptability, and ever-changing nature of African American creative expression. Although the works are executed in diverse styles and methods, many meld or strike a balance between abstract and representational artistic approaches. The inspiration for this exhibition’s title, The Blues and the Abstract Truth, derives from saxophonist Oliver Nelson’s seminal, enthralling 1961 jazz album.1 Nelson allowed the various musical ideas of each performer to drive the form and direction of the featured compositions. As he remarked in the record’s original liner notes, “The augmentation of the forms themselves comes from thematic motifs and melodic ideas.”2 In many regards, the works in this exhibition seek to achieve an aim comparable to that described by Nelson: the underlying themes and concepts of each piece often guide their content and execution. In a quest to find truth and meaning through the creation of their work, the artists confront and attempt to reconcile a variety of concerns, experiences, and emotions. However, as suggested by the words “abstract truth,” these artists often come to terms with these issues by employing nonobjective visual methods and techniques rather than traditional narratives and realist methods. Similarly, the musicians on Nelson’s album synthesized melodic and dissonant forms through the driving force of their probing, innovative improvisations. While the word “blues” has historically conjured associations with melancholy, loneliness, and personal challenges, it also came to define a form of music that emerged in the 1870s and that employed “blue” notes originating from African sources and African American spiritual, folk, and work songs. This type of music would eventually evolve into various genres, including jazz, rhythm and blues, and rock and roll, that we recognize today. Indeed, prints such as Faith Ringgold’s Mama Can Sing and Papa Can Blow (2004 and 2005, front and back covers), Benny Andrews’s Blues Player (2006, fig. 1), Gwendolyn Knight’s The Flutist (1981, fig. 2), and Robin Holder’s blue and atmospheric Louisiana Jumpstart the Night 6 (2005, fig. 3) engage closely with music and improvisation and capture moments of ecstasy and meditation. THE BLUES AND THE ABSTRACT TRUTH VOICES OF AFRICAN AMERICAN ART FIG. 1, Left: Benny Andrews, Blues Player, 2006, etching, edition 20 of 75, 231⁄2 x 181⁄2 inches. On loan from the UMUC Permanent Collection, International Collection. Gift of the David C. Driskell Center at the University of Maryland; FIG. 2, Right: Gwendolyn Knight, The Flutist, 1981, ink on paper, 24 x 18 inches. On loan from the David C. Driskell Center at the University of Maryland. Gift of the Sandra and Lloyd Baccus Collection. © 2019 The Jacob and Gwendolyn Knight Lawrence Foundation, Seattle/Artists Rights Society (ARS), New York FIG. 3: Robin Holder, Louisiana Jumpstart the Night 6, Musicians series, 2005, ink on paper, 191⁄2 x 28 inches. On loan from the David C. Driskell Center at the University of Maryland. Gift of the artist. © 2010 Robin Holder, Photograph 2017 Greg Staley","PeriodicalId":371052,"journal":{"name":"Shaping Words to Fit the Soul","volume":"27 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Shaping Words to Fit the Soul","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctv16f6j99.8","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Truth showcases a multigenerational representation of key artists, many of whom studied or collaborated with one another. Some of the periods and movements surveyed are the Harlem Renaissance, AfriCOBRA and the black arts movement, fem inist art, color field painting, modernist abstrac tion, abstract expressionism, minimalism, and post mod ernism. In addition, this project highlights the broad creative talents of painters, printmakers, and sculptors who have studied, worked, and lived in Maryland and Washington, D.C. These artists, including Joseph Deweese Holston (who exhibited his paintings and prints at the Washington County Museum of Fine Arts in 2003), Curlee Raven Holton, David C. Driskell, Curtis Woody, and Schroeder Cherry, examine African American cultural heritage and memory through their paintings, prints, and mixedmedia compositions. The works of art in The Blues and the Abstract Truth present a remarkable range of subjects—from nature to the urban environment and daily life— mediums, and visual techniques that convey the ingenuity, adaptability, and ever-changing nature of African American creative expression. Although the works are executed in diverse styles and methods, many meld or strike a balance between abstract and representational artistic approaches. The inspiration for this exhibition’s title, The Blues and the Abstract Truth, derives from saxophonist Oliver Nelson’s seminal, enthralling 1961 jazz album.1 Nelson allowed the various musical ideas of each performer to drive the form and direction of the featured compositions. As he remarked in the record’s original liner notes, “The augmentation of the forms themselves comes from thematic motifs and melodic ideas.”2 In many regards, the works in this exhibition seek to achieve an aim comparable to that described by Nelson: the underlying themes and concepts of each piece often guide their content and execution. In a quest to find truth and meaning through the creation of their work, the artists confront and attempt to reconcile a variety of concerns, experiences, and emotions. However, as suggested by the words “abstract truth,” these artists often come to terms with these issues by employing nonobjective visual methods and techniques rather than traditional narratives and realist methods. Similarly, the musicians on Nelson’s album synthesized melodic and dissonant forms through the driving force of their probing, innovative improvisations. While the word “blues” has historically conjured associations with melancholy, loneliness, and personal challenges, it also came to define a form of music that emerged in the 1870s and that employed “blue” notes originating from African sources and African American spiritual, folk, and work songs. This type of music would eventually evolve into various genres, including jazz, rhythm and blues, and rock and roll, that we recognize today. Indeed, prints such as Faith Ringgold’s Mama Can Sing and Papa Can Blow (2004 and 2005, front and back covers), Benny Andrews’s Blues Player (2006, fig. 1), Gwendolyn Knight’s The Flutist (1981, fig. 2), and Robin Holder’s blue and atmospheric Louisiana Jumpstart the Night 6 (2005, fig. 3) engage closely with music and improvisation and capture moments of ecstasy and meditation. THE BLUES AND THE ABSTRACT TRUTH VOICES OF AFRICAN AMERICAN ART FIG. 1, Left: Benny Andrews, Blues Player, 2006, etching, edition 20 of 75, 231⁄2 x 181⁄2 inches. On loan from the UMUC Permanent Collection, International Collection. Gift of the David C. Driskell Center at the University of Maryland; FIG. 2, Right: Gwendolyn Knight, The Flutist, 1981, ink on paper, 24 x 18 inches. On loan from the David C. Driskell Center at the University of Maryland. Gift of the Sandra and Lloyd Baccus Collection. © 2019 The Jacob and Gwendolyn Knight Lawrence Foundation, Seattle/Artists Rights Society (ARS), New York FIG. 3: Robin Holder, Louisiana Jumpstart the Night 6, Musicians series, 2005, ink on paper, 191⁄2 x 28 inches. On loan from the David C. Driskell Center at the University of Maryland. Gift of the artist. © 2010 Robin Holder, Photograph 2017 Greg Staley
蓝调与抽象真理:
《真相》展示了几代重要艺术家的作品,他们中的许多人相互学习或合作。调查的一些时期和运动是哈莱姆文艺复兴,非洲黑人和黑人艺术运动,fem艺术,色彩领域绘画,现代主义抽象,抽象表现主义,极简主义和后现代主义。此外,该项目还突出了在马里兰州和华盛顿特区学习、工作和生活过的画家、版画家和雕塑家的广泛创作才能。这些艺术家,包括约瑟夫·杜威斯·霍尔斯顿(他于2003年在华盛顿县美术博物馆展出了他的绘画和版画)、Curlee Raven Holton、David C. Driskell、Curtis Woody和Schroeder Cherry,通过他们的绘画、版画、和混合媒体组合。《蓝调与抽象真理》中的艺术作品呈现了一系列引人注目的主题——从自然到城市环境和日常生活——媒介和视觉技术传达了非裔美国人创造性表达的独创性、适应性和不断变化的本质。虽然作品以不同的风格和方法执行,但许多作品融合或在抽象和具象艺术方法之间取得平衡。本次展览的标题“蓝调与抽象的真理”的灵感来源于萨克斯管演奏家奥利弗·纳尔逊1961年开创性的、引人入胜的爵士专辑纳尔逊允许每个表演者的各种音乐想法来驱动特色作品的形式和方向。正如他在唱片最初的内页注释中所说,“形式本身的增强来自主题母题和旋律思想。2在很多方面,本次展览的作品都试图达到与Nelson所描述的类似的目的:每件作品的潜在主题和概念往往指导它们的内容和执行。在通过创作寻找真理和意义的过程中,艺术家们面对并试图调和各种各样的关注、经历和情感。然而,正如“抽象真理”一词所暗示的那样,这些艺术家往往采用非客观的视觉方法和技术,而不是传统的叙事和现实主义方法来解决这些问题。同样,尼尔森专辑中的音乐家们通过他们探索、创新的即兴创作的驱动力,合成了旋律和不和谐的形式。虽然“蓝调”这个词在历史上让人联想到忧郁、孤独和个人挑战,但它也定义了19世纪70年代出现的一种音乐形式,这种音乐采用了源自非洲的“蓝色”音符,以及非洲裔美国人的精神、民间和工作歌曲。这种类型的音乐最终演变成各种各样的流派,包括爵士乐、节奏布鲁斯和摇滚乐,就是我们今天所认识的。的确,菲丝·林戈尔德的《妈妈能唱》和《爸爸能吹》(2004年和2005年,封面和封底)、本尼·安德鲁斯的《蓝调乐手》(2006年,图1)、格温多林·奈特的《长笛手》(1981年,图2)和罗宾·霍尔德的《蓝色和大气的路易斯安那Jumpstart The Night 6》(2005年,图3)等版画作品与音乐和即兴创作紧密结合,捕捉了狂喜和沉思的瞬间。图1,左:本尼·安德鲁斯,布鲁斯乐手,2006年,蚀刻,版20 75,231 / 2 x 181 / 2英寸。从UMUC永久收藏,国际收藏借来。马里兰大学David C. Driskell中心捐赠;图二右:格温多林·奈特,《长笛手》,1981年,纸上水墨,24 x 18英寸。从马里兰大学David C. Driskell中心借来的。桑德拉和劳埃德·巴克斯收藏的礼物。©2019雅各布和格温多林·奈特·劳伦斯基金会,西雅图/艺术家权利协会(ARS),纽约图3:罗宾·霍尔德,路易斯安那州,启动夜晚6,音乐家系列,2005,纸本水墨,191 / 2 x 28英寸。从马里兰大学David C. Driskell中心借来的。艺术家的礼物。©2010 Robin Holder,照片2017 Greg Staley
本文章由计算机程序翻译,如有差异,请以英文原文为准。