Epic Poetry and the Origins of Evolutionary Theory

J. Holmes
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Abstract

In this article I will examine how Erasmus and Charles Darwin responded to the epic tradition in their writings, and how the legacy of epic was worked into their respective evolutionary visions. Erasmus Darwin formulated a brief sketch of his evolutionary theory in prose in his medical textbook Zoonomia, but when he came to flesh out his conception of evolution in imaginative and empirical detail he turned to verse. His poem The Temple of Nature, published posthumously in 1803, self-consciously evokes epic conventions and engages intertextually with Milton, Lucretius and Ovid in particular. One of the poems that Erasmus Darwin replied to in his verse – Paradise Lost – was by Charles Darwin’s account his constant companion during his voyage on the Beagle. Through exploring how both Darwins responded to Milton’s vision of Creation, and to the counter-visions offered by other epic poets and by Satan within Milton’s own poem, it is possible to see how fundamental epic poetry was to the generation of evolutionary theory and the forms it came to take.
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史诗与进化论的起源
在这篇文章中,我将研究伊拉斯谟和查尔斯·达尔文是如何在他们的作品中回应史诗传统的,以及史诗的遗产是如何融入他们各自的进化愿景的。伊拉斯谟·达尔文(Erasmus Darwin)在他的医学教科书《动物学》(Zoonomia)中用散文阐述了他的进化理论,但当他想要用想象和经验的细节来充实他的进化概念时,他转向了诗歌。他的诗《自然之殿》于1803年在他死后发表,自觉地唤起了史诗的传统,并与弥尔顿、卢克莱修和奥维德等人进行了互文性的交流。伊拉斯谟·达尔文在他的诗句《失乐园》中回应了其中一首诗,这首诗是查尔斯·达尔文在小猎犬号上航行时的忠实伴侣。通过探索达尔文如何回应弥尔顿的创世观,以及其他史诗诗人和撒旦在弥尔顿自己的诗中提出的相反观点,我们可以看到史诗对于进化论的产生及其形式是多么重要。
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