{"title":"¿Cómo defender el Estado del bienestar sin medios de regulación sistémica? Habermas y las nuevas energías utópicas","authors":"César Ortega-Esquembre","doi":"10.25145/j.laguna.2022.50.07","DOIUrl":null,"url":null,"abstract":"The aim of this paper is to defend the following thesis: although Habermas’ turn from «utopia of labour» to «utopia of communication» enables him to better understand some social movements that emerged since 1970s, a defence of social State necessarily need to resort to the steering media «money» and «power». In order to prove this thesis, I first place Habermas’ criticism to welfare State in the context of his career. Then, I analyse Habermas’ criticism to the reificating potential of the steering media «power». Lastly, I try to prove that the kind of commitments undertaken by the social State since his configuration in the mid-20th century cannot be satisfied with the media of action coordination that Habermas calls «solidarity»","PeriodicalId":364417,"journal":{"name":"Revista de Filosofía Laguna","volume":"34 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Filosofía Laguna","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.25145/j.laguna.2022.50.07","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The aim of this paper is to defend the following thesis: although Habermas’ turn from «utopia of labour» to «utopia of communication» enables him to better understand some social movements that emerged since 1970s, a defence of social State necessarily need to resort to the steering media «money» and «power». In order to prove this thesis, I first place Habermas’ criticism to welfare State in the context of his career. Then, I analyse Habermas’ criticism to the reificating potential of the steering media «power». Lastly, I try to prove that the kind of commitments undertaken by the social State since his configuration in the mid-20th century cannot be satisfied with the media of action coordination that Habermas calls «solidarity»