{"title":"The Epistemic Status of Indigenous Knowledge: A Socio-epistemological Approach","authors":"Risalatul Hukmi, R. Mahaswa, Putu, Pradnya Lingga","doi":"10.29037/digitalpress.49447","DOIUrl":null,"url":null,"abstract":"The notion \nof indigenous knowledge has mostly been constructed based on the assumption \nthat knowledge is actually intertwined with any certain socio-cultural \ncondition. In that assumption, the social somehow is considered determining how \nknowledge is produced and obtained in any society. In other words, the \ntenability of knowledge is not measured merely by individual reasoning but \nthrough the question of how some beliefs can be justified by social context. \nHence, the main objective of this paper is to argue that indigenous knowledge \nis as valid as scientific knowledge with some conditions, that is its openness \nto be falsified. Therefore, the paper argues that the separation between \nindigenous knowledge and scientific knowledge is irrelevant.","PeriodicalId":270635,"journal":{"name":"Digital Press Social Sciences and Humanities","volume":"22 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Digital Press Social Sciences and Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29037/digitalpress.49447","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The notion
of indigenous knowledge has mostly been constructed based on the assumption
that knowledge is actually intertwined with any certain socio-cultural
condition. In that assumption, the social somehow is considered determining how
knowledge is produced and obtained in any society. In other words, the
tenability of knowledge is not measured merely by individual reasoning but
through the question of how some beliefs can be justified by social context.
Hence, the main objective of this paper is to argue that indigenous knowledge
is as valid as scientific knowledge with some conditions, that is its openness
to be falsified. Therefore, the paper argues that the separation between
indigenous knowledge and scientific knowledge is irrelevant.