Diogenes of Babylon

A. Stoliarov
{"title":"Diogenes of Babylon","authors":"A. Stoliarov","doi":"10.21146/2414-3715-2022-8-2-151-161","DOIUrl":null,"url":null,"abstract":"Diogenes of Babylon, or Diogenes of Seleucia (c. 240–150 BC) — a disciple of Chrysippus, a prominent representative of the last period of the Early Stoa, the head of the Stoic school after Zeno of Tarsus. In the writings of Diogenes, of which few fragments have been preserved, almost all the main and many auxiliary issues of stoic dogmatics were touched upon. Being more of a traditionalist than an innovator, Diogenes, nevertheless, specified and clarified school definitions, in some cases offered his own ones and sometimes deviated from stoic canons. He also paid attention to special topics, such as music. Diogenes enjoyed great authority, including among the Romans (Cicero called him \"an authoritative and influential Stoic\"). In 155 Diogenes visited Rome as a member of the Athenian embassy. Among his students was the founder of the Middle Stoa, Panaetius of Rhodes.","PeriodicalId":319029,"journal":{"name":"Philosophical anthropology","volume":"11 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21146/2414-3715-2022-8-2-151-161","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

Diogenes of Babylon, or Diogenes of Seleucia (c. 240–150 BC) — a disciple of Chrysippus, a prominent representative of the last period of the Early Stoa, the head of the Stoic school after Zeno of Tarsus. In the writings of Diogenes, of which few fragments have been preserved, almost all the main and many auxiliary issues of stoic dogmatics were touched upon. Being more of a traditionalist than an innovator, Diogenes, nevertheless, specified and clarified school definitions, in some cases offered his own ones and sometimes deviated from stoic canons. He also paid attention to special topics, such as music. Diogenes enjoyed great authority, including among the Romans (Cicero called him "an authoritative and influential Stoic"). In 155 Diogenes visited Rome as a member of the Athenian embassy. Among his students was the founder of the Middle Stoa, Panaetius of Rhodes.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
巴比伦的第欧根尼
巴比伦的第欧根尼,或塞琉西亚的第欧根尼(约公元前240-150年)——克里西普斯的弟子,是早期斯托亚最后时期的杰出代表,是大苏斯的济诺之后斯多葛学派的领袖。在第欧根尼的著作中,几乎所有的主要问题和许多斯多葛主义的辅助问题都被触及,其中很少有片段被保存下来。作为一个传统主义者而不是创新者,第欧根尼,然而,指定和澄清学派的定义,在某些情况下提供他自己的定义,有时偏离斯多葛学派的经典。他还关注一些特殊的话题,比如音乐。第欧根尼享有极大的权威,包括在罗马人当中(西塞罗称他为“权威而有影响力的斯多葛派”)。公元155年,第欧根尼作为雅典大使馆的一员访问了罗马。在他的学生中有中斯托亚的创始人,罗德岛的帕纳提乌斯。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Merab Mamardashvili: the Author with His Voice and Act The Philosopher’s plant: An Intellectual Herbarium (Herbarium Philosophicum (prologue), Plato’s Plane Tree (chapter 1)) The Genius of the Artist through the Prism of His Models Paul Ricoeur about Man Changing Philosophical Perspectives: "Turn to Animals" in the New Anthropology
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1