Rūmī’s Antinomian Poetic Philosophy

Asghar Seyed‐Gohrab
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引用次数: 1

Abstract

Western reception of Rūmī in the last few decades is intriguing, as he is commonly considered a gentle Muslim, different from other sages that Islamic culture produced. Rūmī’s otherness is often based on his powerful and peerless poetry, deploying rich wine imagery, homoerotic love metaphors, and an emphasis on the superiority of the heart and spiritual growth, and dismissing the outward and orthodox tenets. This paper argues that Rūmī belongs to a millennium-old Persian Sufism, and these poetic tropes derive from a firm antinomian tradition, functioning as strong metaphors to express religious piety by transcending all temporal dualities such as unbelief and belief, the profane and the sacred, purity and impurity, and so forth.
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Rūmī的反律法主义诗学
在过去的几十年里,西方对Rūmī的接受是有趣的,因为他通常被认为是一个温和的穆斯林,不同于伊斯兰文化产生的其他圣人。Rūmī的异于性通常是基于他的强大和无与伦比的诗歌,运用丰富的葡萄酒意象,同性恋的爱情隐喻,强调心灵和精神成长的优越性,摒弃外在和正统的信条。本文认为Rūmī属于千年历史的波斯苏非主义,这些诗意的比喻源于坚定的反律法主义传统,作为强烈的隐喻,通过超越所有时间的二元性,如不信与信仰,世俗与神圣,纯洁与不洁,等等,来表达宗教虔诚。
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Rūmī’s Antinomian Poetic Philosophy Cover Illustration and Poem of Rūmī: The Vernal Friend’s Return
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