Cannibal adaptation or the trope of monstrosity

Frans Weiser
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Abstract

Led by Thomas deployment of the Hollywood vampire as a multifaceted analogy for the larger, equivocal practice of adaptation, the self-reflexive trope of monstrosity emerging in the past decade anticipates what Kamilla has recently labeled as the need for conceptualizing adaptation as adaptation rather than via other disciplines. While Julie defines vampires, zombies and Frankenstein’s creature as canonical monsters, this article instead examines the figure of the non-western cannibal as a distinct analogy for assimilative adaptation. In order to establish the basis of cannibal adaptation’s productive indifference to questions of originality, fidelity and influence, I examine the history of the cannibal and the Latin American origins of cultural anthropophagy. The movement’s multiple revivals across different political moments and artistic genres illustrate its relevance for macroscopic studies of transmedial adaptation. Simultaneously appropriative and assimilative, the cannibal offers an alternative ethics for the process of adaptation.
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食人改编或怪物的比喻
托马斯将好莱坞吸血鬼作为更大的,模棱两可的适应实践的多面类比,在过去十年中出现的自我反思的怪物比喻预示着卡米拉最近所标记的需要将适应概念化为适应而不是通过其他学科。虽然朱莉将吸血鬼、僵尸和弗兰肯斯坦的生物定义为典型的怪物,但本文却将非西方食人族的形象作为同化适应的独特类比。为了建立食人改编对原创性、保真性和影响力问题漠不关心的基础,我研究了食人者的历史和拉丁美洲文化食人的起源。该运动在不同政治时刻和艺术流派中的多次复兴说明了它与跨媒介适应宏观研究的相关性。食人族同时具有占有性和同化性,为适应过程提供了另一种伦理。
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