“The Innsmouth Look”: H. P. Lovecraft’s Ambivalent Modernism

T. Bealer
{"title":"“The Innsmouth Look”: H. P. Lovecraft’s Ambivalent Modernism","authors":"T. Bealer","doi":"10.5840/JPHILNEPAL20116145","DOIUrl":null,"url":null,"abstract":"H. P. Lovecraft's apologia for the inclusion of horror fiction in the literary canon, entitled \"Supernatural Horror in Literature,\" concludes with an argument that this genre is a particularly appropriate aesthetic response to the monumental advances in science, technology, and psychology that shaped modern America: Combated by a mounting wave of plodding realism, cynical flippancy, and sophisticated disillusionment, [horror writing] is yet encouraged by a parallel tide of growing mysticism ... and through the stimulation of wonder and fancy by such enlarged vistas and broken barriers as modern science has given us with its intra-atomic chemistry, advancing astrophysics, doctrines of relativity, and probings into biology and human thought. At the present moment the favouring forces would appear to have somewhat of an advantage; since there is unquestionably more cordiality shown toward weird writings than when, thirty years ago [the best horror fiction] fell on the stony ground of the smart and cocksure nineties. (1) Lovecraft suggests that the radical reformulation of common conceptions about human beings and their environment occurring in the early twentieth century prompted a concurrent reinvigoration of popular interest in horror writing because these new advancements rendered the known world strange. Psychoanalysts posited that there were parts of the human mind that could never be fully integrated into conscious thought. Scientific discoveries were revealing a universe incomprehensible in its vastness and seemingly infinite in its subatomic complexity. According to Lovecraft, these developments provoked an affective response of \"wonder and fancy\" in American writers and readers which translated into an aesthetic preference: fiction that reflected the disorienting and chaotic world modern scientists and philosophers were uncovering. Left unarticulated in Lovecraft's essay, but apparent in his fiction, is the way ambivalence towards the rapid social changes wrought by historical modernity, particularly in terms of increased opportunities for and likelihood of interracial contact, also finds expression in his horror writing. Philosopher Marshall Berman posits that ambivalence is endemic to living in a modern setting which \"promises us adventure, power, joy, growth, transformation of ourselves and the world-and, at the same time ... threatens to destroy everything we have, everything we know, everything we are.\" (2) In Lovecraft, the opportunities and the anxieties endemic to historical modernity that Berman identifies are often explored by and through the destructive potential of extra-terrestrials invading the New England landscape. As Michael Saler argues, \"one of the most important legacies of Lovecraft's life and fiction is how he came to terms, not just with disenchantment, but also with difference.\" (3) Lovecraft's 1931 short story \"The Shadow Over Innsmouth\" literalizes the racial anxieties activated by modernist social change into a horror plot, and, through the resolution of that plot, reveals a writer working through and considering an empathetic, though still deeply ambivalent, aesthetic response to racial difference. The story's account of \"otherness\" and where it comes from, though paranormal in content, nonetheless engages a sociopolitical anxiety about the effect of interracial contact on the white, male subject. The unnamed protagonist of \"Shadow\" is a young traveler who becomes fascinated with the mysterious town of Innsmouth. The knowledge he eventually uncovers threatens a stable understanding of the human condition, including his own. Through interviewing residents, exploring the decaying city, and observing the secretive inhabitants of Innsmouth, the protagonist comes to realize that the townspeople have been inter-breeding with an aquatic alien race, resulting in a population of half-human \"fish-frogs\" that eventually grow grotesquely amphibian in appearance and return to the ocean. …","PeriodicalId":288505,"journal":{"name":"Journal of Philosophy: A Cross-Disciplinary Inquiry","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Philosophy: A Cross-Disciplinary Inquiry","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/JPHILNEPAL20116145","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

Abstract

H. P. Lovecraft's apologia for the inclusion of horror fiction in the literary canon, entitled "Supernatural Horror in Literature," concludes with an argument that this genre is a particularly appropriate aesthetic response to the monumental advances in science, technology, and psychology that shaped modern America: Combated by a mounting wave of plodding realism, cynical flippancy, and sophisticated disillusionment, [horror writing] is yet encouraged by a parallel tide of growing mysticism ... and through the stimulation of wonder and fancy by such enlarged vistas and broken barriers as modern science has given us with its intra-atomic chemistry, advancing astrophysics, doctrines of relativity, and probings into biology and human thought. At the present moment the favouring forces would appear to have somewhat of an advantage; since there is unquestionably more cordiality shown toward weird writings than when, thirty years ago [the best horror fiction] fell on the stony ground of the smart and cocksure nineties. (1) Lovecraft suggests that the radical reformulation of common conceptions about human beings and their environment occurring in the early twentieth century prompted a concurrent reinvigoration of popular interest in horror writing because these new advancements rendered the known world strange. Psychoanalysts posited that there were parts of the human mind that could never be fully integrated into conscious thought. Scientific discoveries were revealing a universe incomprehensible in its vastness and seemingly infinite in its subatomic complexity. According to Lovecraft, these developments provoked an affective response of "wonder and fancy" in American writers and readers which translated into an aesthetic preference: fiction that reflected the disorienting and chaotic world modern scientists and philosophers were uncovering. Left unarticulated in Lovecraft's essay, but apparent in his fiction, is the way ambivalence towards the rapid social changes wrought by historical modernity, particularly in terms of increased opportunities for and likelihood of interracial contact, also finds expression in his horror writing. Philosopher Marshall Berman posits that ambivalence is endemic to living in a modern setting which "promises us adventure, power, joy, growth, transformation of ourselves and the world-and, at the same time ... threatens to destroy everything we have, everything we know, everything we are." (2) In Lovecraft, the opportunities and the anxieties endemic to historical modernity that Berman identifies are often explored by and through the destructive potential of extra-terrestrials invading the New England landscape. As Michael Saler argues, "one of the most important legacies of Lovecraft's life and fiction is how he came to terms, not just with disenchantment, but also with difference." (3) Lovecraft's 1931 short story "The Shadow Over Innsmouth" literalizes the racial anxieties activated by modernist social change into a horror plot, and, through the resolution of that plot, reveals a writer working through and considering an empathetic, though still deeply ambivalent, aesthetic response to racial difference. The story's account of "otherness" and where it comes from, though paranormal in content, nonetheless engages a sociopolitical anxiety about the effect of interracial contact on the white, male subject. The unnamed protagonist of "Shadow" is a young traveler who becomes fascinated with the mysterious town of Innsmouth. The knowledge he eventually uncovers threatens a stable understanding of the human condition, including his own. Through interviewing residents, exploring the decaying city, and observing the secretive inhabitants of Innsmouth, the protagonist comes to realize that the townspeople have been inter-breeding with an aquatic alien race, resulting in a population of half-human "fish-frogs" that eventually grow grotesquely amphibian in appearance and return to the ocean. …
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“印斯茅斯的样子”:h·p·洛夫克拉夫特的矛盾现代主义
h·p·洛夫克拉夫特在《文学中的超自然恐怖》一书中为将恐怖小说纳入文学经典进行了辩护,最后他认为,这种类型是对塑造现代美国的科学、技术和心理学的巨大进步的一种特别恰当的审美反应:与日益高涨的现实主义浪潮、玩世不恭的轻狂和成熟的幻幻感作斗争,[恐怖写作]却受到日益增长的神秘主义浪潮的鼓励……现代科学以它的原子内部化学、不断发展的天体物理学、相对论学说以及对生物学和人类思想的探索,给我们带来了广阔的前景和打破的障碍,从而激发了我们的惊奇和幻想。在目前的时刻,有利的力量似乎有一些优势;毫无疑问,与三十年前(最好的恐怖小说)落在聪明自信的九十年代的石头地上相比,现在人们对怪异作品表现出了更多的热情。(1)洛夫克拉夫特认为,20世纪初发生的关于人类及其环境的普遍观念的彻底改变,同时也激发了人们对恐怖写作的兴趣,因为这些新的进步使已知的世界变得陌生。精神分析学家认为,人类心灵的某些部分永远无法完全融入意识思维。科学发现揭示了一个浩瀚的宇宙,其亚原子的复杂性似乎是无限的。根据洛夫克拉夫特的说法,这些发展在美国作家和读者中引发了一种“惊奇和幻想”的情感反应,这转化为一种审美偏好:小说反映了现代科学家和哲学家正在揭示的迷失方向和混乱的世界。在洛夫克拉夫特的文章中没有明确表达,但在他的小说中却很明显,对历史现代性造成的快速社会变化的矛盾心理,特别是在增加种族间接触的机会和可能性方面,也在他的恐怖作品中得到了表达。哲学家马歇尔·伯曼(Marshall Berman)认为,矛盾心理是生活在现代环境中的特有特征,现代环境“承诺我们冒险、权力、快乐、成长、自我和世界的转变,同时……威胁要摧毁我们所拥有的一切,我们所知道的一切,我们的一切。”(2)在洛夫克拉夫特的作品中,伯曼所识别的历史现代性特有的机遇和焦虑往往是通过外星人入侵新英格兰景观的破坏性潜力来探索的。正如迈克尔·塞勒(Michael Saler)所说,“洛夫克拉夫特的生活和小说最重要的遗产之一是,他不仅接受了幻灭,而且接受了差异。”(3)洛夫克拉夫特1931年的短篇小说《印斯茅斯的阴影》(The Shadow Over insmouth)将现代主义社会变革引发的种族焦虑变成了一个恐怖情节,并通过对这一情节的解决,揭示了一个作家正在研究和考虑对种族差异的一种同情的、尽管仍然非常矛盾的审美反应。这个故事对“他者性”及其来源的描述,虽然在内容上是超自然的,但却引发了一种社会政治焦虑,即种族间接触对白人男性主体的影响。《影子》的无名主人公是一个年轻的旅行者,他被神秘的印斯茅斯小镇迷住了。他最终发现的知识威胁到对人类状况的稳定理解,包括他自己。通过对居民的采访,对这座衰败城市的探索,以及对印斯茅斯神秘居民的观察,主人公逐渐意识到,镇上的居民一直在与水生外星种族杂交,导致了半人半兽的“鱼蛙”种群,最终长出了怪异的两栖动物外观,回到了海洋。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Emily Dickinson: What Is Called Thinking at the Edge of Chaos? Relational Selves: Gender and Cultural Differences in Moral Reasoning Late Pound: The Case of Canto CVII The Reproduction of Subjectivity and the Turnover-time of Ideology: Speculating with German Idealism, Marx, and Adorno Toward an Ethics of Speculative Design
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1