Hakekat Agama Dalam Perspektif Filsafat Perenial

Siti Amallia
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引用次数: 9

Abstract

Religion in life aside from functioning as a guide to life individually, religion also functions as an instrument in dealing with all differences. But now, religion in empirical reality begins to lose its social function. religious guidance that teaches to live peacefully and love one another, turns into a disaster that hates and destroys each other. Therefore, the discussion that will be examined in this article is: How does perennial philosophy explain the nature of religion? This problem will be examined by researchers with a descriptive approach, hermeneutics, and historical continuity. The nature of religion in the perspective of perennial philosophy can be seen from two sides, namely exoteric and esoteric. The exoteric side sees the nature of religion in terms of forms related to historicity, culture, customs, and ethnicity in certain societies. While the esoteric side sees the nature of religion by finding common ground to trace the historical chain of the growth of religion. The meeting point is located at the level of substance that has a transcendent unity. So, from an esoteric point of view the nature of religion is one not divided, but from this one radiates various truths. When the nature of religion is seen in different forms, then it is of relative value, because each adherent of the religion has an exclusive claim about the religion that is adhered to. But when religion is seen in transcendent unity, that is called absolute truth.
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宗教知识从覆盖哲学的角度来看
生活中的宗教除了作为个人生活的指南外,还作为处理所有差异的工具。但是现在,宗教在经验现实中开始失去它的社会功能。教导人们和平相处、彼此相爱的宗教指导,变成了一场相互仇恨、相互毁灭的灾难。因此,本文将探讨的讨论是:常年生哲学如何解释宗教的本质?这个问题将由研究人员用描述性方法、解释学和历史连续性来研究。从长期哲学的角度来看,宗教的本质可以从两个方面来看待,即外在性和内在性。开放的观点认为宗教的本质与某些社会的历史性、文化、习俗和种族有关。而密教方面则通过寻找共同点来追溯宗教成长的历史链条来看待宗教的本质。会合点位于具有超越统一的物质层面。因此,从一个深奥的观点来看,宗教的本质是不分裂的,但它从中散发出各种真理。当宗教的本质以不同的形式被看到时,那么它就具有相对的价值,因为每个宗教的信徒都对所坚持的宗教有一个排他性的主张。但是,如果把宗教看成是超然的统一,那就叫做绝对真理。
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