Editor's Introduction

J. Fife
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Abstract

Abstract:Wolfgang Amadeus Mozart's (1756–1791) Die Zauberflöte (libretto by Emanuel Schikaneder, 1751–1812) is one of the most popular operas in the history of the genre. And yet, for contemporary audiences, it is deeply problematic, marred by its stereotypical portrayal of the stage moor Monostatos, whom Georg Nikolaus von Nissen—second husband to Mozart's widow Constanze—describes in his biography of the composer as a "low, cowardly slave [whose] submissive character was created in correspondence with his nation." This article looks at Monostatos in the philosophical and social context of the eighteenth century. It argues that the role reflects the pervasive racial stereotypes of Enlightenment-era anthropology—stereotypes that were so well entrenched that the opera's authors did not question them despite their personal acquaintance with a highly respected African living in Vienna at the time: Angelo Soliman (c. 1720/21–96).
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摘要:莫扎特(1756-1791)的《Die Zauberflöte》(伊曼纽尔·希坎德尔,1751-1812)是歌剧史上最受欢迎的歌剧之一。然而,对于当代观众来说,这是一个严重的问题,因为它对舞台上的摩尔人的刻板描绘,莫扎特遗孀康斯坦斯坦的第二任丈夫乔治·尼古拉斯·冯·尼森(Georg Nikolaus von nissen)在他的作曲家传记中把他描述为一个“卑微,懦弱的奴隶,顺从的性格是与他的国家相对应的。”这篇文章着眼于十八世纪哲学和社会背景下的单一国家主义。它认为,这个角色反映了启蒙时代人类学中普遍存在的种族刻板印象——这种刻板印象是如此根深蒂固,以至于歌剧的作者没有质疑过它们,尽管他们个人认识当时住在维也纳的一位备受尊敬的非洲人:安吉洛·索利曼(Angelo Soliman,约1720/21-96)。
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