Chapter 4 Calderón and the condemnation of the divinatory arts on the stage

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Abstract

Calderón, in a series of dramas of different genres, condemns the divinatory arts from an orthodox stance and shows on the stage how the human being is able, thanks to his free will, to triumph over astral or corporal determinism. The position of the playwright towards astrology is well known, although he approached the question from different stances, in accordance with each dramatic genre. In the early cloak-and-dagger comedy El astrólogo fingido the heavenly science is openly mocked, and the character who pretends to be an astrologer disqualifies himself by declaring himself a disciple of the physiognomist Giovanni Battista Della Porta. Calderón’s concern with this question is evident from his earliest plays onwards; thus, in La devoción de la cruz, the cross-shaped birthmarks of the twins Julia and Eusebio are visible signs of their propensity towards violence. But thanks to their willpower they triumph over physiognomic determinism. The ending of the play equals a refutation of the epistemological basis of physiognomic thinking.
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第四章Calderón以及舞台上对占卜艺术的谴责
Calderón,在一系列不同类型的戏剧中,从正统的立场谴责占卜艺术,并在舞台上展示人类如何能够,感谢他的自由意志,战胜星体或肉体决定论。剧作家对占星术的立场是众所周知的,尽管他根据不同的戏剧类型,从不同的角度来看待这个问题。在早期的间谍喜剧《El astrólogo fingido》中,天堂科学被公开嘲笑,一个假装是占星家的角色宣称自己是面相学家乔瓦尼·巴蒂斯塔·德拉·波尔塔的门徒,从而取消了自己的资格。Calderón对这个问题的关注从他最早的戏剧开始就很明显;因此,在La devoción de La cruz中,双胞胎Julia和Eusebio的十字形胎记是他们有暴力倾向的明显迹象。但由于他们的意志力,他们战胜了面相决定论。该剧的结局等于对相面思维的认识论基础的驳斥。
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Chapter 2 Dramatic readings of the hand and the body in the theatre of the 16th century Frontmatter Chapter 4 Calderón and the condemnation of the divinatory arts on the stage Epilogue Name index
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